The Science of Rights ... Translated from the German by A.E. Kroeger. With a preface by W.T. Harris
"Fichte's system of philosophy sets out from the category of quality and proceeds towards the category of freedom, demonstrating at every step that self-activity is the foundation of the qualitative and showing how the qualitative comes to arise from the self-active. Being or existence is not a sort of quiescent substrate underlying all manner of activity, but the very substance of being itself is pure activity. Having shown how the appearance of being and the qualitative arises in the mind through the process of self-activity, Fichte has completed his theory of the intellect and arrived at the beginning of his theory of the will. He calls this the Practical Part of the Science of Knowledge. It is this Practical Part of the Science of Knowledge which furnishes the standpoint of the present work. The one supreme fact in the universe, from Fichte's point of view, is the free will. To discuss this idea in its relation to civil society and the State, both of which institutions arise from the recognition of freedom as the most sacred object in the secular world, is the object of the book before us--"The Science of Rights," or of jurisprudence. The present work is a translation of Fichte's first sketch of the Philosophy of Rights which appeared in 1796 under the title: "Grundlage des Naturrechts nach Principien der Wissenschaftslehre von Johann Gottlieb Fichte. Jena and Leipzig." (PsycINFO Database Record (c) 2010 APA, all rights reserved).
""Fichte's system of philosophy sets out from the category of quality and proceeds towards the category of freedom, demonstrating at every step that self-activity is the foundation of the qualitative and showing how the qualitative comes to arise from the self-active. Being or existence is not a sort of quiescent substrate underlying all manner of activity, but the very substance of being itself is pure activity. Having shown how the appearance of being and the qualitative arises in the mind through the process of self-activity, Fichte has completed his theory of the intellect and arrived at the beginning of his theory of the will. He calls this the Practical Part of the Science of Knowledge. It is this Practical Part of the Science of Knowledge which furnishes the standpoint of the present work. The one supreme fact in the universe, from Fichte's point of view, is the free will. To discuss this idea in its relation to civil society and the State, both of which institutions arise from the recognition of freedom as the most sacred object in the secular world, is the object of the book before us--"The Science of Rights," or of jurisprudence. The present work is a translation of Fichte's first sketch of the Philosophy of Rights which appeared in 1796 under the title: "Grundlage des Naturrechts nach Principien der Wissenschaftslehre von Johann Gottlieb Fichte. Jena and Leipzig." (PsycINFO Database Record (c) 2010 APA, all rights reserved)."
""Fichte's system of philosophy sets out from the category of quality and proceeds towards the category of freedom, demonstrating at every step that self-activity is the foundation of the qualitative and showing how the qualitative comes to arise from the self-active. Being or existence is not a sort of quiescent substrate underlying all manner of activity, but the very substance of being itself is pure activity. Having shown how the appearance of being and the qualitative arises in the mind through the process of self-activity, Fichte has completed his theory of the intellect and arrived at the beginning of his theory of the will. He calls this the Practical Part of the Science of Knowledge. It is this Practical Part of the Science of Knowledge which furnishes the standpoint of the present work. The one supreme fact in the universe, from Fichte's point of view, is the free will. To discuss this idea in its relation to civil society and the State, both of which institutions arise from the recognition of freedom as the most sacred object in the secular world, is the object of the book before us--"The Science of Rights," or of jurisprudence. The present work is a translation of Fichte's first sketch of the Philosophy of Rights which appeared in 1796 under the title: "Grundlage des Naturrechts nach Principien der Wissenschaftslehre von Johann Gottlieb Fichte. Jena and Leipzig." (PsycINFO Database Record (c) 2010 APA, all rights reserved)."@en
""Fichte's system of philosophy sets out from the category of quality and proceeds towards the category of freedom, demonstrating at every step that self-activity is the foundation of the qualitative and showing how the qualitative comes to arise from the self-active. Being or existence is not a sort of quiescent substrate underlying all manner of activity, but the very substance of being itself is pure activity. Having shown how the appearance of being and the qualitative arises in the mind through the process of self-activity, Fichte has completed his theory of the intellect and arrived at the beginning of his theory of the will. He calls this the Practical Part of the Science of Knowledge. It is this Practical Part of the Science of Knowledge which furnishes the standpoint of the present work. The one supreme fact in the universe, from Fichte's point of view, is the free will. To discuss this idea in its relation to civil society and the State, both of which institutions arise from the recognition of freedom as the most sacred object in the secular world, is the object of the book before us--"The Science of Rights, " or of jurisprudence. The present work is a translation of Fichte's first sketch of the Philosophy of Rights which appeared in 1796 under the title: "Grundlage des Naturrechts nach Principien der Wissenschaftslehre von Johann Gottlieb Fichte. Jena and Leipzig." (PsycINFO Database Record (c) 2010 APA, all rights reserved)."
"Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Foundations of natural right, thought by many to be Fichte's most important work of political philosophy, applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, right, private property, contracts, family relations, and the foundations of modern political organization. This volume offers the first complete translation of the work into English, by Michael Baur, together with an introduction by Frederick Neuhouser that sets it in its philosophical and historical context."
"Foundations of natural right : according to the principles of the Wissenschaftslehre"
"Fundamento del derecho natural según los principios de la doctrina de la ciencia"
"Fondament du droit naturel selon les principes de la doctrine de la science (1796-1797)"
"Fondamento del diritto naturale secondo i principi della dottrina della scienza"
"Grundlage des Naturrechts nach Principien der Wissenschaftslehre, von Johann Gottlieb Fichte"
"Grundlage des Naturrechts/ 1"
"Grundlage des Naturrechts nach Prinzipien der Wissenschaftslehre. (Mit Einleitung und Registern von Manfred Zahn. 2., verb. und mit bibliographischen Hinweisen erg. Nachdruck auf der Grundlage der 2. von Fritz Medicus herausgegebenen Aufl. von 1922)"
"Grundlage des Naturrechts nach Principien der Wissenschaftslehre [Theil 1]"
"The science of rights = Grundlage des Naturrechts nach Principien der Wissenschaftslehre"
"Zi ran fa quan ji chu = Grundlage des Naturrechts nach Prinzipien der Wissenschaftslehre"
"Grundlage des Naturrechts : Nach Prinzipien der Wissenschaftslehre. Neu herausgegeben von Fritz Medicus"
"Grundlage des Naturrechts nach Prizipien der Wissenschaftslehre"
"Fundamento del derecho natural Según los principios de la doctrina de la ciencia"
"The Science of Rights ... Translated from the German by A.E. Kroeger. With a preface by W.T. Harris"@en
"Grundlage des Naturrechts nac Principien der Wissenschaftslehre. 2 Theile"
"Fondement du droit naturel selon les principes de la doctrine de la science [1796-1797]"
"Foundations of natural right : according to the principles of the wissenschaftslehre"
"Grundlage des Naturrechts ; Das System der Sittenlehre"
"Grundlage des Naturrechts : nach prinzipien der Wissenschaftslehere"
"The Science of rights"
"Grundlage des Naturrechts nach Principien der Wissenschaftlehre. [T. 1]"
"Fondement du droit naturel selon les principes de la doctrine de la science (1796 - 1797)"
"Grundlage des Naturrechts nach Prinzipien der Wissenschaftslehre : (1796)"
"Grundlage des Naturrechts nach Prinzipien der Wissenschaftslehre Jena und Leipzig bei Christian Ernst Gabler, 1796"
"Fondement du droit naturel selon les principes de la doctrine de la science : (1796-1797)"
"Grundlage des Naturrechts, nach Prinzipien der Wissenschaftslehre"
"The science of rights : Grundlage des Naturrechts nach Principien der Wissenschaftslehre"@en
"The science of rights : Grundlage des Naturrechts nach Principien der Wissenschaftslehre"
"Grundlage des Naturrechts : nach Principien der Wissenschaftslehre"
"Fondement du droit naturel selon les principes de la doctrine de la science (1796-1797)"
"Grundlage des Naturrechts nach Prinzipien der Wissenschaftslehre"
"Grundlage des Naturrechts nach Prinzipien der Wissenschaftslehre"@en
"Grundlage des Naturrechts nach Principien der Wissenschaftslehre : zweiter Theil oder Angewandtes Naturrecht"
"The science of rights; Grundlage des Naturrechts nach Principien der Wissenschaftslehre"
"The science of rights; Grundlage des Naturrechts nach Principien der Wissenschaftslehre"@en
"Grundlage des Naturrechts"
"Grundlage des Naturrechts : nach der Wissenschaftslehre, zweiter Theil : oder angewandtes Naturrecht"
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