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"The Philosophical Journey: An Interactive Approach, is a text/reader which enhances comprehension of philosophical study by allowing the reader to ponder, explore and actively participate in the learning process. Philosophy becomes a personal journey to students through Bill Lawhead's innovative and unique pedagogy which delivers philosophical concepts through more digestible chunks."
""The Philosophical Journey: An Interactive Approach is a text with readings that enhances comprehension of philosophical study by encouraging students to ponder, explore, and actively participate in the learning process. Philosophy becomes a personal journey for students through Lawhead's unique pedagogy that introduces philosophical concepts through practical application in the form of primary sources, interwoven exercises, and sections that encourage critical thinking and further exploration of core concepts."--"@en
""Socrates once complained in the Protagoras that eloquent orators and books are alike in that they provide massive amounts of information, "but if one asks any of them an additional question . . . they cannot either answer or ask a question on their own account." As I wrote this book, my challenge was to see to what degree I could provide a counterexample to Socrates' claim. Of course, Socrates is correct: Th ere is no substitute for live philosophical conversations and debates. However, as you get acquainted with this book, you will fi nd that it does ask you questions and provokes you to ask questions in turn. Instead of simply presenting information for you to passively absorb, its many exercises require your active involvement, and some will even provide the opportunity for you to dialogue with your friends about the philosophical issues discussed. For this reason, I chose the title Th e Philosophical Journey: An Interactive Approach"--"
""Socrates once complained in the Protagoras that eloquent orators and books are alike in that they provide massive amounts of information, "but if one asks any of them an additional question . . . they cannot either answer or ask a question on their own account." As I wrote this book, my challenge was to see to what degree I could provide a counterexample to Socrates' claim. Of course, Socrates is correct: Th ere is no substitute for live philosophical conversations and debates. However, as you get acquainted with this book, you will fi nd that it does ask you questions and provokes you to ask questions in turn. Instead of simply presenting information for you to passively absorb, its many exercises require your active involvement, and some will even provide the opportunity for you to dialogue with your friends about the philosophical issues discussed. For this reason, I chose the title Th e Philosophical Journey: An Interactive Approach"--"@en

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The philosophical journey : an interactive approach

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