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The emotions and the will. By Alexander Bain, M.A., Professor of logic in the University of Aberdeen

The present publication is a sequel to my former one, on the Senses and the Intellect, and completes a Systematic Exposition of the Human Mind. The generally admitted but vaguely conceived doctrine of the connection between mind and body has been throughout discussed definitely. In treating of the Emotions, I include whatever is known of the physical embodiment of each. The Natural History Method, adopted in delineating the Sensations, is continued in the Treatise on the Emotions. The first chapter is devoted to Emotion in general; after which the individual kinds are classified and discussed; separate chapters being assigned to the Aesthetic Emotions, arising on the contemplation of Beauty in Nature and Art, and to the Ethical, or the Moral Sentiment. Under this last head, I have gone fully into the Theory of Moral Obligation. It has been too much the practice to make the discussion of the Will comprise only the single metaphysical problem of Liberty and Necessity. Departing from this narrow usage, I have sought to ascertain the nature of the faculty itself, its early germs, or foundations in the human constitution, and the course of its development, from its feeblest indications in infancy to the maturity of its power. Five chapters are occupied with this investigation; and five more with subjects falling under the domain of the Will, including the Conflict of Motives, Deliberation, Resolution, Effort, Desire, Moral Habits, Duty, and Moral Inability. A closing chapter embraces the Free-will controversy. As in my view, Belief is essentially related to the active part of our being, I have reserved the consideration of it to the conclusion of the Treatise on the Will. The final dissertation of the work is on Consciousness. (PsycINFO Database Record (c) 2004 APA, all rights reserved).

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  • "APA ebooks"@en
  • "Emotion and the will"
  • "Emotion and the will"@en

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  • ""The present publication is a sequel to my former one (see record 2004-20103-000), on the Senses and the Intellect, and completes a Systematic Exposition of the Human Mind. The generally admitted but vaguely conceived doctrine of the connection between mind and body has been throughout discussed definitely. In treating of the Emotions, I include whatever is known of the physical embodiment of each. The Natural History Method, adopted in delineating the Sensations, is continued in the Treatise on the Emotions. The first chapter is devoted to Emotion in general; after which the individual kinds are classified and discussed; separate chapters being assigned to the Aesthetic Emotions, arising on the contemplation of Beauty in Nature and Art, and to the Ethical, or the Moral Sentiment. Under this last head, I have gone fully into the Theory of Moral Obligation. It has been too much the practice to make the discussion of the Will comprise only the single metaphysical problem of Liberty and Necessity. Departing from this narrow usage, I have sought to ascertain the nature of the faculty itself, its early germs, or foundations in the human constitution, and the course of its development, from its feeblest indications in infancy to the maturity of its power. Five chapters are occupied with this investigation; and five more with subjects falling under the domain of the Will, including the Conflict of Motives, Deliberation, Resolution, Effort, Desire, Moral Habits, Duty, and Moral Inability. A closing chapter embraces the Free-will controversy. As in my view, Belief is essentially related to the active part of our being, I have reserved the consideration of it to the conclusion of the Treatise on the Will. The final dissertation of the work is on Consciousness"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved)"
  • "Gefühl."
  • "The present publication is a sequel to my former one, on the Senses and the Intellect, and completes a Systematic Exposition of the Human Mind. The generally admitted but vaguely conceived doctrine of the connection between mind and body has been throughout discussed definitely. In treating of the Emotions, I include whatever is known of the physical embodiment of each. The Natural History Method, adopted in delineating the Sensations, is continued in the Treatise on the Emotions. The first chapter is devoted to Emotion in general; after which the individual kinds are classified and discussed; separate chapters being assigned to the Aesthetic Emotions, arising on the contemplation of Beauty in Nature and Art, and to the Ethical, or the Moral Sentiment. Under this last head, I have gone fully into the Theory of Moral Obligation. It has been too much the practice to make the discussion of the Will comprise only the single metaphysical problem of Liberty and Necessity. Departing from this narrow usage, I have sought to ascertain the nature of the faculty itself, its early germs, or foundations in the human constitution, and the course of its development, from its feeblest indications in infancy to the maturity of its power. Five chapters are occupied with this investigation; and five more with subjects falling under the domain of the Will, including the Conflict of Motives, Deliberation, Resolution, Effort, Desire, Moral Habits, Duty, and Moral Inability. A closing chapter embraces the Free-will controversy. As in my view, Belief is essentially related to the active part of our being, I have reserved the consideration of it to the conclusion of the Treatise on the Will. The final dissertation of the work is on Consciousness. (PsycINFO Database Record (c) 2004 APA, all rights reserved)."@en
  • "The present publication is a sequel to my former one, on the Senses and the Intellect, and completes a Systematic Exposition of the Human Mind. The generally admitted but vaguely conceived doctrine of the connection between mind and body has been throughout discussed definitely. In treating of the Emotions, I include whatever is known of the physical embodiment of each. The Natural History Method, adopted in delineating the Sensations, is continued in the Treatise on the Emotions. The first chapter is devoted to Emotion in general; after which the individual kinds are classified and discussed; separate chapters being assigned to the Aesthetic Emotions, arising on the contemplation of Beauty in Nature and Art, and to the Ethical, or the Moral Sentiment. Under this last head, I have gone fully into the Theory of Moral Obligation. It has been too much the practice to make the discussion of the Will comprise only the single metaphysical problem of Liberty and Necessity. Departing from this narrow usage, I have sought to ascertain the nature of the faculty itself, its early germs, or foundations in the human constitution, and the course of its development, from its feeblest indications in infancy to the maturity of its power. Five chapters are occupied with this investigation; and five more with subjects falling under the domain of the Will, including the Conflict of Motives, Deliberation, Resolution, Effort, Desire, Moral Habits, Duty, and Moral Inability. A closing chapter embraces the Free-will controversy. As in my view, Belief is essentially related to the active part of our being, I have reserved the consideration of it to the conclusion of the Treatise on the Will. The final dissertation of the work is on Consciousness. (PsycINFO Database Record (c) 2004 APA, all rights reserved)."
  • ""The present publication is a sequel to my former one (see record 2004-20103-000), on the Senses and the Intellect, and completes a Systematic Exposition of the Human Mind. The generally admitted but vaguely conceived doctrine of the connection between mind and body has been throughout discussed definitely. In treating of the Emotions, I include whatever is known of the physical embodiment of each. The Natural History Method, adopted in delineating the Sensations, is continued in the Treatise on the Emotions. The first chapter is devoted to Emotion in general; after which the individual kinds are classified and discussed; separate chapters being assigned to the Aesthetic Emotions, arising on the contemplation of Beauty in Nature and Art, and to the Ethical, or the Moral Sentiment. Under this last head, I have gone fully into the Theory of Moral Obligation. It has been too much the practice to make the discussion of the Will comprise only the single metaphysical problem of Liberty and Necessity. Departing from this narrow usage, I have sought to ascertain the nature of the faculty itself, its early germs, or foundations in the human constitution, and the course of its development, from its feeblest indications in infancy to the maturity of its power. Five chapters are occupied with this investigation; and five more with subjects falling under the domain of the Will, including the Conflict of Motives, Deliberation, Resolution, Effort, Desire, Moral Habits, Duty, and Moral Inability. A closing chapter embraces the Free-will controversy. As in my view, Belief is essentially related to the active part of our being, I have reserved the consideration of it to the conclusion of the Treatise on the Will. The final dissertation of the work is on Consciousness"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved)."@en
  • ""The present publication is a sequel to my former one (see record 2004-20103-000), on the Senses and the Intellect, and completes a Systematic Exposition of the Human Mind. The generally admitted but vaguely conceived doctrine of the connection between mind and body has been throughout discussed definitely. In treating of the Emotions, I include whatever is known of the physical embodiment of each. The Natural History Method, adopted in delineating the Sensations, is continued in the Treatise on the Emotions. The first chapter is devoted to Emotion in general; after which the individual kinds are classified and discussed; separate chapters being assigned to the Aesthetic Emotions, arising on the contemplation of Beauty in Nature and Art, and to the Ethical, or the Moral Sentiment. Under this last head, I have gone fully into the Theory of Moral Obligation. It has been too much the practice to make the discussion of the Will comprise only the single metaphysical problem of Liberty and Necessity. Departing from this narrow usage, I have sought to ascertain the nature of the faculty itself, its early germs, or foundations in the human constitution, and the course of its development, from its feeblest indications in infancy to the maturity of its power. Five chapters are occupied with this investigation; and five more with subjects falling under the domain of the Will, including the Conflict of Motives, Deliberation, Resolution, Effort, Desire, Moral Habits, Duty, and Moral Inability. A closing chapter embraces the Free-will controversy. As in my view, Belief is essentially related to the active part of our being, I have reserved the consideration of it to the conclusion of the Treatise on the Will. The final dissertation of the work is on Consciousness"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved)."
  • ""The present publication is a sequel to my former one, on the Senses and the Intellect, and completes a Systematic Exposition of the Human Mind. The generally admitted, but vaguely conceived, doctrine of the connexion between mind and body has been throughout discussed definitely. In treating of the Emotions, I include whatever is known of the physical embodiment of each. The Natural History Method, adopted in delineating the Sensations, is continued in the Treatise on the Emotions. The first chapter is devoted to Emotion in general; after which the individual kinds are classified and discussed; separate chapters being assigned to the Æsthetic Emotions--arising on the contemplation of Beauty in Nature and in Art--and to the Ethical, or the Moral Sentiment. Under this last head, I have gone fully into the Theory of Moral Obligation. It has been too much the practice to make the discussion of the Will comprise only the single metaphysical problem of Liberty and Necessity. Departing from this narrow usage, I have sought to ascertain the nature of the faculty itself, its early germs, or foundations, in the human constitution, and the course of its development, from its feeblest indications in infancy to the maturity of its power. Five chapters are occupied with this investigation; and five more with subjects falling under the domain of the Will, including the Conflict of Motives, Deliberation, Resolution, Effort, Desire, Moral Habits, Duty, and Moral Inability. A closing chapter embraces the Free-will controversy. As, in my view, Belief is essentially related to the active part of our being, I have reserved the consideration of it to the conclusion of the Treatise on the Will. The final dissertation of the work is on Consciousness"--Preface. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."
  • "Psychologie (18.-19. Jh.)."
  • "Wille."

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  • "Ressources Internet"
  • "Electronic books"@en

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  • "The emotions and the will. By Alexander Bain, M.A., Professor of logic in the University of Aberdeen"@en
  • "˜Theœ emotions and the will"
  • "The Emotions and the Will. [A sequel to the "Senses and the Intellect."]"@en
  • "The emotions and the will"@en
  • "The emotions and the will"
  • "The emotions and the will. By Alexander Bain, LL.D., Professor of logic in the University of Aberdeen"@en
  • "Les emotions et la volonte"
  • "The Emotions and the will, by Alexander Bain"
  • "Les emotions et la volonté"
  • "The emotions and the will. [A sequel to "The senses and the intellect".]"@en
  • "Les Emotions et la volonté"
  • "Les émotions et la volonté"
  • "The emotions and the will. By Alexander Bain"@en
  • "The emotions and thw will"
  • "Emotions and the will (3rd ed.)"
  • "Emotions and the will"
  • "Les émotions et la v"
  • "The Emotions and the will"@en
  • "The Emotions and the will"
  • "The Emotions and the Will"@en
  • "The Emotions and the Will"

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