The meeting place : Māori and Pākehā encounters, 1642-1840
Here Vincent O'Malley examines the?meeting place' negotiated by Maori and Pakeha from 1642 to 1840. How did Maori and Pakeha negotiate a meeting place? Would Maori observe the Sabbath? Should Pakeha fear the power of tapu? Whose view of land ownership and control would prevail? How would Maori rangatira and Pakeha leaders establish the rules of political engagement? Around such considerations about how the world would work, Maori and Pakeha in early New Zealand defined a way of being together. This is a book about that meeting time and place, about a process of mutual discovery, contact.
"Here Vincent O'Malley examines the?meeting place' negotiated by Maori and Pakeha from 1642 to 1840. How did Maori and Pakeha negotiate a meeting place? Would Maori observe the Sabbath? Should Pakeha fear the power of tapu? Whose view of land ownership and control would prevail? How would Maori rangatira and Pakeha leaders establish the rules of political engagement? Around such considerations about how the world would work, Maori and Pakeha in early New Zealand defined a way of being together. This is a book about that meeting time and place, about a process of mutual discovery, contact."@en
"An account focusing on the encounters between the Maori and Pakeha-or European settlers-and the process of mutual discovery from 1642 to around 1840, this New Zealand history book argues that both groups inhabited a middle ground in which neither could dictate the political, economic, or cultural rules of engagement. By looking at economic, religious, political, and sexual encounters, it offers a strikingly different picture to traditional accounts of imperial Pakeha power over a static, resistant Maori society. With fresh insights, this book ex."@en
"An account focusing on the encounters between the Maori and Pakehaor European settlersand the process of mutual discovery from 1642 to around 1840, this New Zealand history book argues that both groups inhabited a middle ground in which neither could dictate the political, economic, or cultural rules of engagement. By looking at economic, religious, political, and sexual encounters, it offers a strikingly different picture to traditional accounts of imperial Pakeha power over a static, resistant Maori society. With fresh insights, this book examines why mostly beneficial interactions between these two cultures began to merge and the reasons for their subsequent demise after 1840."@en
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Maori (New Zealand people) First contact with Europeans.
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