On life after death from the German of Gustav Theodor Fechner
A lost classic found, a guidebook for life''s biggest adventure--death!Gustav Theodor Fechner was a 19th-century physicist, psychologist, metaphysicist, and musician, who applied his considerable intellect to examining the question of life after death. Does it exist? If so, what form might it take? First written and published in a time when traditional understanding of God and nature were undergoing a huge transformation, Fechner''s reasonable, accessible, and groundbreaking book became a manual for living well and dying as part of life. Fechner explains that death is another form of birth. Tha.
"A lost classic found, a guidebook for life''s biggest adventure--death!Gustav Theodor Fechner was a 19th-century physicist, psychologist, metaphysicist, and musician, who applied his considerable intellect to examining the question of life after death. Does it exist? If so, what form might it take? First written and published in a time when traditional understanding of God and nature were undergoing a huge transformation, Fechner''s reasonable, accessible, and groundbreaking book became a manual for living well and dying as part of life. Fechner explains that death is another form of birth. Tha."@en
""The whole scheme, as the reader sees, is got from the fact that the span of our own inner life alternately contracts and expands. You cannot say where the exact outline of any present state of consciousness lies. It shades into a more general background in which even now other states lie ready to be known. This background is the inner aspect of what physically appear, first, as our residual and only partially excited neural elements, and then more remotely as the whole organism which we call our own. This indetermination of the partition, this fact of a changing threshold, is the analogy which Fechner generalizes, that is all"--Introduction."
""The idea worked out in this little book is that the spirits of the dead continue to exist as individuals in the living. The idea appealing to a series of kindred thoughts lying ready in my own mind, and engendering new ones, finally assumed the present shape, enlarged by a kind of spontaneous evolution into the idea of a higher life of spirits in God. The book provides a philosophy of religion in general, and especially examines the doctrine of immortality"--Book. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."@en
""The idea worked out in this little book is that the spirits of the dead continue to exist as individuals in the living. The idea appealing to a series of kindred thoughts lying ready in my own mind, and engendering new ones, finally assumed the present shape, enlarged by a kind of spontaneous evolution into the idea of a higher life of spirits in God. The book provides a philosophy of religion in general, and especially examines the doctrine of immortality"--Book. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."
""The whole scheme, as the reader sees, is got from the fact that the span of our own inner life alternately contracts and expands. You cannot say where the exact outline of any present state of consciousness lies. It shades into a more general background in which even now other states lie ready to be known. This background is the inner aspect of what physically appear, first, as our residual and only partially excited neural elements, and then more remotely as the whole organism which we call our own. This indetermination of the partition, this fact of a changing threshold, is the analogy which Fechner generalizes, that is all"--Introduction. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."@en
""The whole scheme, as the reader sees, is got from the fact that the span of our own inner life alternately contracts and expands. You cannot say where the exact outline of any present state of consciousness lies. It shades into a more general background in which even now other states lie ready to be known. This background is the inner aspect of what physically appear, first, as our residual and only partially excited neural elements, and then more remotely as the whole organism which we call our own. This indetermination of the partition, this fact of a changing threshold, is the analogy which Fechner generalizes, that is all"--Introduction. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."
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