. . . . . . . "At home in exile why diaspora is good for the jews"@en . . . . . . "At home in exile why diaspora is good for the Jews" . . . . . . . "At home in exile : why diaspora is good for the jews"@en . "An eloquent, controversial argument that says, for the first time in their long history, Jews are free to live in a Jewish state'or lead secure and productive lives outside it To validate life in Diaspora has been akin to heresy for many Jewish thinkers since the beginnings of Zionism in the nineteenth century. Zionist thinkers wrote with disdain and even cruelty of Jews living their lives outside Israel (\"a life of pointless struggle and futile suffering\"), and even after the Holocaust, many Zionists wrote disparagingly of those Jews who hadn't left Europe before the war. This thinking, in a more understated but no less pernicious form, continues to the present: only in Israel is it possible for Jews to lead fully Jewish, and, hence, human, lives. In At Home in Exile, one of our most distinguished public intellectuals, Alan Wolfe, writing for the first time about his own heritage, argues that not only have Jews living outside the Jewish state flourished but their universalistic outlook is desperately needed if Israel is to survive. Wolfe's book turns our attention away from the Jewish state, where half of world Jewry lives, toward the pluralistic and vibrant places the other half have made their home."@en . . "At home in exile : why diaspora is good for the Jews" . "\"The Holocaust followed by Israel's creation constituted a kind of civil religion for Jews, reminding them of their eternal vulnerability while offering salvation in the form of statehood. Memories inevitably change, however, and as the impact of these two titanic events fade, an increasingly number of Judiasm's next generation is starting to reject the particularism associated with both events in favor of a rebirth of the universalism that once characterized life in the diaspora. In this book I argue that this is a positive moment, both for Jews and the non-Jews with whom they live\"--." . . . . . "Electronic books"@en . "\"The Holocaust followed by Israel's creation constituted a kind of civil religion for Jews, reminding them of their eternal vulnerability while offering salvation in the form of statehood. Memories inevitably change, however, and as the impact of these two titanic events fade, an increasingly number of Judiasm's next generation is starting to reject the particularism associated with both events in favor of a rebirth of the universalism that once characterized life in the diaspora. In this book I argue that this is a positive moment, both for Jews and the non-Jews with whom they live\"--" . . . . "Juden." . . "Jews Identity." . . "Jews Identity" . "Jews / Identity." . "Diaspora." . . "United States" . . "United States." . "HISTORY / Middle East / Israel" . . "HISTORY / Middle East / Israel." . "Jewish diaspora." . . "Jewish diaspora" . "Jews United States Identity." . . "Jews / United States / Identity." . "Religion." . . "HISTORY / World" . . "Antizionismus." . . "Zionism and Judaism." . . "Zionism and Judaism" . "RELIGION / Judaism / General" . . "RELIGION / Judaism / General." . "Judentum." . .