An inquiry into the modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, rewards and punishment, praise and blame
IT may possibly be thought, that there is no great need of going about to define or describe the Will; this word being generally as well understood as any other words we can use to explain it: and so perhaps it would be, had not philosophers, metaphysicians, and polemic divines, brought the matter into obscurity by the things they have said of it. But since it is so, I think it may be of some use, and will tend to greater clearness in the following discourse ...
"Inqury into the modern prevailing notions of that freedom of the will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"IT may possibly be thought, that there is no great need of going about to define or describe the Will; this word being generally as well understood as any other words we can use to explain it: and so perhaps it would be, had not philosophers, metaphysicians, and polemic divines, brought the matter into obscurity by the things they have said of it. But since it is so, I think it may be of some use, and will tend to greater clearness in the following discourse ..."@en
""This book considers the doctrines of free will and moral agency in light of Christianity. The subject is of such importance as to demand attention, and the most thorough consideration. Of all kinds of knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important. As religion is the great business, for which we are created, and on which our happiness depends; and as religion consists in an intercourse between ourselves and our Maker, and so has its foundation in God's nature and ours, and in the relation that God and we stand in to each other; therefore a true knowledge of both must be needful, in order to true religion. But the knowledge of ourselves consists chiefly in right apprehensions concerning those two chief faculties of our nature, the understanding and will"--Preface."@en
"First published in 1754 under title: A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame."
""Remarks on the Essays on the principles of morality and natural religion": p. 453-465."
""This book examines prevailing notions of the freedom of will, and notes how it contributes to moral agency, virtue, vice, reward and punishment, and praise and blame. The author compares and contrasts Calvinist notions of free will with Arminian notions"--Book. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."@en
""This book examines prevailing notions of the freedom of will, and notes how it contributes to moral agency, virtue, vice, reward and punishment, and praise and blame. The author compares and contrasts Calvinist notions of free will with Arminian notions"--Book. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."
"IT may possibly be thought, that there is no great need of going about to define or describe the Will; this word being generally as well understood as any other words we can use to explain it: and so perhaps it would be, had not philosophers, metaphysicians, and polemic divines, brought the matter into obscurity by the things they have said of it. But since it is so, I think it may be of some use, and will tend to greater clearness in the following discourse, to say a few things concerning it ..."@en
""This book considers the doctrines of free will and moral agency in light of Christianity. The subject is of such importance as to demand attention, and the most thorough consideration. Of all kinds of knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important. As religion is the great business, for which we are created, and on which our happiness depends; and as religion consists in an intercourse between ourselves and our Maker, and so has its foundation in God's nature and ours, and in the relation that God and we stand in to each other; therefore a true knowledge of both must be needful, in order to true religion. But the knowledge of ourselves consists chiefly in right apprehensions concerning those two chief faculties of our nature, the understanding and will"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved)"
"This work explores the necessity of God's grace for the salvaging of the damaged "will" of humanity and argues that free will is an extension of and connected to the grace of God."
""Of all kinds of knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves are the most important. As religion is the great business for which we are created, and on which our happiness depends; and as religion consists in an intercourse between ourselves and our maker, and so has its foundation in God's nature and ours, and in the relation that God and we stand in to each other; therefore a true knowledge of both must be needful in order to true religion. But the knowledge of ourselves consists chiefly in right apprehensions concerning those two chief faculties of our nature, the understanding and will. Both are very important; yet the science of the latter must be confessed to be of greatest moment; in as much as all virtue and religion have their seat more immediately in the will, consisting more especially in right acts and habits of this faculty. And the grand question about the freedom of the will is the main point that belongs to the science of the will. Therefore, the importance of this subject greatly demands the attention of Christians, and especially of Divines"--Preface. (PsycINFO Database Record (c) 2012 APA, all rights reserved)."
"Presents an analysis of Calvinist and Arminian ideas about free will. --from publisher description."@en
""This book examines prevailing notions of the freedom of will, and notes how it contributes to moral agency, virtue, vice, reward and punishment, and praise and blame. The author compares and contrasts Calvinist notions of free will with Arminian notions"--Book. (PsycINFO Database Record (c) 2010 APA, all rights reserved)"
""This book considers the doctrines of free will and moral agency in light of Christianity. The subject is of such importance as to demand attention, and the most thorough consideration. Of all kinds of knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important. As religion is the great business, for which we are created, and on which our happiness depends; and as religion consists in an intercourse between ourselves and our Maker, and so has its foundation in God's nature and ours, and in the relation that God and we stand in to each other; therefore a true knowledge of both must be needful, in order to true religion. But the knowledge of ourselves consists chiefly in right apprehensions concerning those two chief faculties of our nature, the understanding and will"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved)."@en
""This book considers the doctrines of free will and moral agency in light of Christianity. The subject is of such importance as to demand attention, and the most thorough consideration. Of all kinds of knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important. As religion is the great business, for which we are created, and on which our happiness depends; and as religion consists in an intercourse between ourselves and our Maker, and so has its foundation in God's nature and ours, and in the relation that God and we stand in to each other; therefore a true knowledge of both must be needful, in order to true religion. But the knowledge of ourselves consists chiefly in right apprehensions concerning those two chief faculties of our nature, the understanding and will"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved)."
"Eighteenth-century theologian Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency."
"This is an electronic edition of the complete book complemented by author biography. This book features the table of contents linked to every part and chapter. The book was designed for optimal navigation on the Kindle, PDA, Smartphone, and other electronic readers. It is formatted to display on all electronic devices including the Kindle, Smartphones and other Mobile Devices with a small display."@en
"An inquiry into the modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, rewards and punishment, praise and blame"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of the will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"Careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice"@en
"A careful and strict enquiry into the modern prevailing notions of the freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue, and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M"
"The modern prevailing notions respecting that freedom of will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame By the late Reverend and learned Jonathan Edwards, A.M. President of the College of New-Jersey. [One line from Romans]"
"A careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame, To which is added, Remarks on Lord Kames' essays on the principles of morality and natural religion"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards"
"A careful and strict enquiry into the modern prevailing notions of that Freedom of Will which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"@en
"Careful and strict enquiry into the modern prevailing notions of that freedom of will"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice"@en
"A careful & strict inquiry into the modern prevailing notions of that freedom of the will, which is supposed to be essential to moral agency, virtue & vice, reward & punishment, praise & blame"@en
"A Careful and strict enquiry into the modern prevailing notion of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame, by Jonathan Edwards,... [Remarks on the Essays on the principles of morality and natural religion in a letter to a minister of the church of Scotland.] 5th edition"
"An inquiry into the modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, rewards and punishment, praise and blame. With an index"@en
"A Careful And Strict Enquiry Into The Modern Prevailing Notions Of That Freedom Of The Will, Which Is Supposed To Be Essential To Moral Agency, Virtue and Vice, Reward And Punishment, Praise And Blame"
"A careful and strict inquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards"
"A careful and strict inquiry into the modern prevailing notions of that freedom of will : which is supposed to the essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards"@en
"The modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"Careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"@en
"A careful and strict inquiry into modern prevailing notions of that freedom of the will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict inquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of the will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of the will"@en
"A careful and strict Inquiry into The modern prevailing Notions of that Freedom of Will"
"A careful and strict enquiry into the modern prevailing notion of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict enquiry into the modern prevailing notions of that freedom of the will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of the will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict enquiry into the modern prevailing notions of that freedom of the will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"Inquiry into the modern prevailing notions respecting that freedom of will"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue nd vice, reward and punishment, praise and blame. By Jonathan Edwards"@en
"Careful and strict inquiry into the modern prevailing notions of the freedom of the will"@en
"A careful and strict inquiry into modern prevailing notions of that freedom of the will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"Careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency"
"A careful and strict inquiry into the modern prevailing notions of that freedom of the will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict inquiry into the modern prevailing notions of that freedom of the will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict Enquiry into the modern prevailing notion of that Freedom of Will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"
"An Inquiry into the Modern Prevailing Notions Respecting that Freedom of Will"
"A careful and strict inquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict inquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"An inquiry into the modern prevailing notions respecting that "Freedom of will""
"An inquiry into the modern prevailing notions : respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. Pastor of the Church in Stockbridge"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. Pastor of the Church in Stockbridge"@en
"Een bepaald en nauwkeurig onderzök van de thans heerschende denkbeelden over de vryheid van den wil ... Naar den derden druk uit het Engelsch vertaald, en met het leven van den schryver vermeerderd"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will : which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of the will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M"@en
"A careful and strict Enquiry into the modern prevailing notions of that freedom of the will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict inquiry into the modern prevailing notions of that freedom of the will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of the will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"An Inquiry into the modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame, by Jonathan Edwards,... a new edition with an Introductory essay by the author of "Natural history of enthusiam""
"A careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By the late Reverend and learned Jonathan Edwards, A.M. President of the College of New-Jersey. [One line from Romans]"@en
"An inquiry into the modern prevailing notions respecting that freedom of will"
"An inquiry into the modern prevailing notions respecting that freedom of will"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"[A careful and strict Enquiry into the modern prevailing notion of that Freedom of Will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame.]"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M"
"A careful and strict enquiry into the modern prevailing notions of the freedom of will"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards"
"A careful and strict enquiry into the modern prevailing notions of that freedom of will which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards"@en
"The modern prevailing notions respecting that freedom of will"@en
"A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. : By Jonathan Edwards, A.M. Pastor of the church in Stockbridge. [One line from Romans]"@en
"The modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame, with an introductory essay"@en
"A careful and strict inquiry into the modern prevailing nations of that freedom of the will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"A careful and strict inquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan edwards, A. M"
"Freedom of the will ed. with an introd. by arnold S. Kaufman and william K. Frankena"
"An inquiry into the modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"
"An inquiry into the modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame"@en
"Een bepaald en nauwkeurig onderzoek van de thans heerschende denkbeelden over de vryheid van den wil : welke ondersteld word wezendlyk tot de zedelyke werkzaamheid, deugd en ondeugd, beloning en straffe, lof en schande te behoren"
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Calvin College. Christian Classics Ethereal Library.
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Libre arbitre et déterminisme Ouvrages avant 1800.
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