"Gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel"@en
"Gospell plea for tithes, and ministers of the Gospell"@en
"Gospell plea for tithes, and ministers of the Gospell"
"Gospel plea ... for the lawfulness & continuance of the ... maintenance and tenthes of the ministers of the Gospel"@en
"Gospel plea ... for the lawfulness & continuance of the ... maintenance and tenthes of the ministers of the Gospel"
"Gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel proving, that there is a just, competent, comfortable maintenance due to all lawfull painful"
"A Gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel"
"A Gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel : proving, that there is a just, competent, comfortable maintenance due to all lawfull painfull preachers and ministers of the Gospel, by divine right, institution, and expresse texts and precepts of the Gospel: that glebes and tithes are such a maintenance, & due to ministers by divine right, law and Gospel: that if subtracted or detained, they may lawfully be inforced by coercive laws and penalties: that tithes are no reall burden nor grievance to the people; the abolishing them, no ease or benefit to farmers, husband-men, or poor people, but a prejudice and losse. That the present opposition against tithes, proceeds not from any reall grounds of conscience, but base covetousnesse, carnall policy, &c. and a Jesuiticall and Anabaptisticall designe, to subvert and ruin our ministers, Church, religion. With a satisfactory answer to all cavils and materiall objections to the contrary. By William Prynne of Swainswick, Esq"
"A gospel plea ... for the lawfulnes and continuance of the ancient setled maintenance and tenthes of the ministers of the gospel"@en
"A gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the gospel"@en
"A gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the gospel"
"A Gospel Plea (Interwoven with a Rational and Legal) For The Lawfulnes & Continuance of the Ancient Setled Maintenance and Tenthes Of the Ministers of the Gospel: Proving, That there is a Just, Competent, Comfortable Maintenance due to all Lawfull painfull Preachers and Ministers of the Gospel, by Divine Right, Institution, and expresse Texts and Precepts of the Gospel: That Glebes and Tithes are such a Maintenance, & due to Ministers by Divine Right, Law and Gospel: That if subtracted or detained, they may lawfully be inforced by Coercive Laws and Penalties: That Tithes are no reall Burden nor grievance to the people; The abolishing them, no ease or benefit to Farmers, Husband-men, or poor people, but a Prejudice and Losse. That the present opposition against Tithes, proceeds not from any reall grounds of Conscience, but base Covetousnesse, Carnall policy, &c. and a Jesuiticall and Anabaptisticall designe, to subvert and ruin our Ministers, Church, Religion. With a Satisfactory Answer to all Cavils and Materiall Objections to the contrary"
"A gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel proving that there is a just, competent, comfortable maintenance due to all lawfull painfull preachers and ministers of the gospel"@en
"A gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel proving that there is a just, competent, comfortable maintenance due to all lawfull painfull preachers and ministers of the gospel"
"A Gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel: : proving, that there is a just, competent, comfortable maintenance due to all lawfull painfull preachers and ministers of the Gospel, by divine right, institution, and expresse texts and precepts of the Gospel: that glebes and tithes are such a maintenance, & due to ministers by divine right, law and Gospel: that if subtracted or detained, they may lawfully be inforced by coercive laws and penalties: that tithes are no reall burden nor grievance to the people; the abolishing them, no ease or benefit to farmers, husband-men, or poor people, but a prejudice and losse. That the present opposition against tithes, proceeds not from any reall grounds of conscience, but base covetousnesse, carnall policy, &c. and a Jesuiticall and Anabaptisticall designe, to subvert and ruin our ministers, Church, religion. With a satisfactory answer to all cavils and materiall objections to the contrary"@en
"A gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel"
"A Gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the Ministers of the Gospel : proving, that there is a just, competent, comfortable maintenance due to all lawfull painfull preachers and ministers of the Gospel, by divine right, institution, and expresse texts and precepts of the Gospel: that glebes and tithes are such a maintenance, & due to ministers by divine right, law and Gospel: that if substracted or detained, they may lawfully be inforced by coercive laws and penalties: tha tithes are no reall burden nor grievance to the people ; the abolishing them, no ease or benefit to farmers, husband-men, or poor people, but a prejudice and losse. That the present opposition against tithes, proceeds not from any reall grounds of conscience, but base covetousnesse, carnall policy, &c. and a Jesuiticall and Anabaptisticall designe, to subvert and ruin our ministers, Church, religion. With a satisfactory answer to all cavils and materiall objections to the contrary"@en
"A Gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel proving, that there is a just, competent, comfortable maintenance due to all lawfull painfull preachers and ministers of the Gospel, by divine right, institution, and expresse texts and precepts of the Gospel: that glebes and tithes are such a maintenance, & due to ministers by divine right, law and Gospel: that if subtracted or detained, they may lawfully be inforced by coercive laws and penalties: that tithes are no reall burden nor grievance to the people ; the abolishing them, no ease or benefit to farmers, husband-men, or poor people, but a prejudice and losse. That the present opposition against tithes, proceeds not from any reall grounds of conscience, but base covetousnesse, carnall policy, &c. and a Jesuiticall and Anabaptisticall designe, to subvert and ruin our ministers, Church, religion. With a satisfactory answer to all cavils and materiall objections to the contrary. By William Prynne of Swainswick, Esq"@en
"A Gospel plea (interwoven with a rational and legal) for the lawfulnes & continuance of the ancient setled maintenance and tenthes of the ministers of the Gospel: proving, that there is a just, competent, comfortable maintenance due to all lawfull painfull preachers and ministers of the Gospel, by divine right, institution, and expresse texts and precepts of the Gospel: that glebes and tithes are such a maintenance, & due to ministers by divine right, law and Gospel: that if subtracted or detained, they may lawfully be inforced by coercive laws and penalties: that tithes are no reall burden nor grievance to the people; the abolishing them, no ease or benefit to farmers, husband-men, or poor people, but a prejudice and losse. That the present opposition against tithes, proceeds not from any reall grounds of conscience, but base covetousnesse, carnall policy, &c. and a Jesuiticall and Anabaptisticall designe, to subvert and ruin our ministers, Church, religion. With a satisfactory answer to all cavils and materiall objections to the contrary. By William Prynne of Swainswick, Esq"@en
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