"USA." . . "Politieke participatie." . . "politique religion Etats-Unis." . . "Religion et droit États-Unis." . . "Religion et droit - États-Unis." . "États-Unis - Religion." . . "Etats-unis Politique et gouvernement." . . "Lois États-Unis Aspect religieux." . . "droit religion Etats-Unis." . . "Etat religion Etats-Unis." . . "États-Unis" . . . . "Religionssociologi." . . "Politik." . . "Religion." . . "Religion et politique États-Unis." . . "Religion et politique - États-Unis." . "Église et État États-Unis." . . "séparation de l'Eglise et de l'Etat vie politique Etats-Unis." . . "Derecho Aspectos religiosos Estados Unidos." . . "Religion Recht USA." . . "Religión y Estado Estados Unidos." . . "Since 1945" . . "Kerk en staat." . . "Law." . . "Staatsrecht." . . "Estados Unidos" . . "Religión y política Estados Unidos." . . "christianisme religion d'Etat Etats-Unis." . . "Geloofsleven." . . "Politik Recht USA." . . "USA." . . "Religion USA." . . "Religion and politics." . . "Droit États-Unis Aspect religieux." . . "Recht." . . "United States" . . "United States." . "Religiöses Leben." . . "Recht Politik USA." . . "Recht Religion USA." . . . . . . . . . . . . . . . . . . . "The culture of disbelief how American law and politics trivialize religious devotion"@en . . "The culture of disbelief how American law and politics trivialize religious devotion" . . . . . . . . . . . . . . . . . . . "America, it is often noted, is the most religious nation in the Western world. At the same time, many political leaders and opinionmakers have come to view any religious element in public discourse as a tool of the radical right for reshaping American society. In our sensible zeal to keep religion from dominating our politics, Stephen L. Carter argues, we have constructed political and legal cultures that force the religiously devout to act as if their faith doesn't really matter. This book explains how we can preserve the vital separation of church and state while embracing rather than trivializing the faith of millions of citizens or treating religious believers with disdain. What makes Carter's work so intriguing is that he uses liberal means to arrive at what are often considered conservative ends. Carter explains how preserving a special role for religious communities can strengthen our democracy. The book recovers the long tradition of liberal religious witness (for example, the antislavery, antisegregation, and Vietnam-era antiwar movements), and argues that the problem with the 1992 Republican convention was not the fact of open religious advocacy but the political positions being advocated. A vast array of issues appear in a new light: everything from religion in schools to the Reverend Sun Myung Moon's mass weddings, from abortion to the Branch Davidians." . "America, it is often noted, is the most religious nation in the Western world. At the same time, many political leaders and opinionmakers have come to view any religious element in public discourse as a tool of the radical right for reshaping American society. In our sensible zeal to keep religion from dominating our politics, Stephen L. Carter argues, we have constructed political and legal cultures that force the religiously devout to act as if their faith doesn't really matter. This book explains how we can preserve the vital separation of church and state while embracing rather than trivializing the faith of millions of citizens or treating religious believers with disdain. What makes Carter's work so intriguing is that he uses liberal means to arrive at what are often considered conservative ends. Carter explains how preserving a special role for religious communities can strengthen our democracy. The book recovers the long tradition of liberal religious witness (for example, the antislavery, antisegregation, and Vietnam-era antiwar movements), and argues that the problem with the 1992 Republican convention was not the fact of open religious advocacy but the political positions being advocated. A vast array of issues appear in a new light: everything from religion in schools to the Reverend Sun Myung Moon's mass weddings, from abortion to the Branch Davidians."@en . . . . "The culture of disbelief : how American law and politics trivialize religious devotion"@en . "The culture of disbelief : how American law and politics trivialize religious devotion" . . . . . . . . . . . . . . . . . . . . . . "The Culture Of Disbelief has been the subject of an enormous amount of media attention from the first moment it was published. Hugely successful in hardcover, the Anchor paperback is sure to find a large audience as the ever-increasing, enduring debate about the relationship of church and state in America continues. In The Culture Of Disbelief, Stephen Carter explains how we can preserve the vital separation of church and state while embracing rather than trivializing the faith of millions of citizens or treating religious believers with disdain. What makes Carter's work so intriguing is that he uses liberal means to arrive at what are often considered conservative ends. Explaining how preserving a special role for religious communities can strengthen our democracy, The Culture Of Disbelief recovers the long tradition of liberal religious witness (for example, the antislavery, antisegregation, and Vietnam-era antiwar movements). Carter argues that the problem with the 1992 Republican convention was not the fact of open religious advocacy, but the political positions being advocated." . . . . . . . . . . . . "Verenigde Staten." . .