. . . . . . . "UNE PLACE IMPORTANTE EST ACCORDEE A LA DOCTRINE DU DROIT. LE DROIT CONTRIBUE LARGEMENT A LA COMPREHENSION DU CONCEPT DE LA JUSTICE. ON DIT QUE LE DROIT NATUREL EST LA SOURCE INDENIABLE DE LA JUSTICE ET QUE LE DROIT POSITIF REFLETE LA JUSTICE MEME. C'EST LE CAS DU PRINCIPE SELON LEQUEL LA JUSTICE IMPLIQUE LA LOI. LA BIBLE PRESENTE UNE CERTAINE CONTRADICTION SUR CE SUJET. DANS L'ANCIEN TESTAMENT L'HOMME EST JUSTIFIE D'APRES LES OEUVRES DE LA LOI, ET LE NOUVEAU TESTAMENT NE LA CONFIRME PAS. JESUS TOLERE LA PRATIQUE DE LA LOI TANDIS QUE SAINT PAUL S'OPPOSE EN CONSIDERANT DE L'INEFFICACITE DE LA LOI A SAUVER L'HOMME. SAINT THOMME REPRENDRA LES IDEES PAULINIENNES. LA JUSTICE DISTRIBUTIVE ET LA JUSTICE COMMUTATIVE SERONT L'OBJET PRINCIPAL DU CONCEPT THOMISTE DE LA JUSTICE. CETTE SORTE DE JUSTICE EST D'ORIGINE GRECQUE, ET NE SE TROUVE PAS BIEN ETABLIE DANS LA BIBLE. EN ADOPTANT CETTE POSITION, SAINT THOMAS DONNE L'IMPRESSION QUE SA JUSTICE CONTIENT PLUS D'INFLUENCES PROFANES QUE CHRETIENNES." . "IT HAS BEEN DEMONSTRATED THROUGHT OUR RESEARCH THE PRBLEMS TO FIND OF SAINT THOMAS TRUE ORIGINALITY ON THE MATTER OF JUSTICE. THOSE PROBLEMS LAY PRINCIPALLY IN THE QUESTION OF KNOWING IF HIS DOCTRINE ON JUSTICE IS CHRISTIAN OR PROFANE. BY ANALYZING HIS SOMME THEOLOGIQUE, WE NOTICE THAT ARISTOTE INSPIRED SAINT THOMAS. BGECAUSE OF THIS INFLUENCE, WE DOUBT ABOUT THE CHRISTIANITY OF SAINT THOMAS WORK ON JUSTICE. WE ALSON HAVE TO RECOGNIZE THAT SAINT THOMAS HAS BEEN INSPIRED BY SAINT PAUL ON THE ON THE MATTER OF THE MEANING OF MAN. IF ARISTOTLE BELIEVES IN GETTING TO JUSTICE WITH THE OBEDIANCE OF THE LAW, SAINT THOMAS IS FROM ARISTOTLE'S POINT OF VIEW. THIS WHY WE HAVE DEVELOPPED THROUGHOUT AN WORK AN THE DOCTRINE OF THE LAW, PHILOSOPHICALLY AND THEOLOGICAL, BUT WE HAVE FOUND THATH SAINT THOMAS HAS FORMED HIS DOCTRINE WITH THE HELP OF THESE TWO POSITIONS." . "LA CONCEPTION DE LA JUSTICE SELON SAINT THOMAS D'AQUIN" . "CONCEPTION OF JUSTICE ACCORDING TO THOMAS D'AQUIN" .