""Le maintien d'une différence fondamentale de statut entre libres et non libres constitue une des caractéristiques majeures de la société médiévale; et cette dépendance se fait d'autant plus marquée que les franchises des XIIe et XIIIe siècles caractérisent un nombre croissant de communautés. La servitude présente ce paradoxe troublant d'un statut théorisé par les légistes mais qui dans la réalité s'éparpille en une infinité de variantes. La difficile appréhension du servage réside en ce paradoxe: définir ce qui, au-delà des variations locales, fait du servage un des piliers de la seigneurie et du système social du Moyen Age. Héritière d'une histoire pluriséculaire, l'abbaye de Saint-Claude constitue un exemple de ces grandes seigneuries ecclésiastiques impériales, caractérisées par le maintien jusqu'à une date tardive d'une servitude étendue à toutes les populations rurales de son domaine. La servitude sanclaudienne participe de ce mouvement général de durcissement des conditions de dépendance que l'on observe en Occident à la fin du Moyen Age. Elle en possède les caractéristiques essentielles, où derrière la relation personnelle qui unit le serf à son maître se lit la volonté de contrôler la terre et les hommes. Mais loin de n'être qu'un outil fiscal ou un instrument d'oppression de la paysannerie, le servage constitue un phénomène pleinement sociologique. La mise en place et la généralisation du statut au cours du Ive siècle révèlent le poids considérable des communautés rurales, qui viennent s'interposer entre le seigneur et ses hommes, médiatisant un rapport personnel qui tend à s'alourdir"--P. [4] de la couv."
""Le maintien d'une différence fondamentale de statut entre libres et non libres constitue une des caractéristiques majeures de la société médiévale; et cette dépendance se fait d'autant plus marquée que les franchises des XIIe et XIIIe siècles caractérisent un nombre croissant de communautés. La servitude présente ce paradoxe troublant d'un statut théorisé par les légistes mais qui dans la réalité s'éparpille en une infinité de variantes. La difficile appréhension du servage réside en ce paradoxe: définir ce qui, au-delà des variations locales, fait du servage un des piliers de la seigneurie et du système social du Moyen Age. Héritière d'une histoire pluriséculaire, l'abbaye de Saint-Claude constitue un exemple de ces grandes seigneuries ecclésiastiques impériales, caractérisées par le maintien jusqu'à une date tardive d'une servitude étendue à toutes les populations rurales de son domaine. La servitude sanclaudienne participe de ce mouvement général de durcissement des conditions de dépendance que l'on observe en Occident à la fin du Moyen Age. Elle en possède les caractéristiques essentielles, où derrière la relation personnelle qui unit le serf à son maître se lit la volonté de contrôler la terre et les hommes. Mais loin de n'être qu'un outil fiscal ou un instrument d'oppression de la paysannerie, le servage constitue un phénomène pleinement sociologique. La mise en place et la généralisation du statut au cours du Ive siècle révèlent le poids considérable des communautés rurales, qui viennent s'interposer entre le seigneur et ses hommes, médiatisant un rapport personnel qui tend à s'alourdir"--Page 4 of cover."
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This is a placeholder reference for a Organization entity, related to a WorldCat Entity. Over time, these references will be replaced with persistent URIs to VIAF, FAST, WorldCat, and other Linked Data resources.
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abbaye servage Saint-Claude (France, Jura) Moyen-Âge (Bas) 13e s. (fin) / 16e s. (début)
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Leibeigenschaft Saint-Claude Geschichte Mittelalter.
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Popolazione rurale Condizioni economiche e sociali Franca-Contea (Francia) Storia Sec. XII-XV.
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Serfs France Saint-Claude Histoire 500-1500 (Moyen Âge)
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Servage France Saint-Claude Histoire 500-1500 (Moyen Âge)
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Servi della gleba Franca-Contea (Francia) Storia Sec. XII-XV.
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Terres d'Église France Saint-Claude (Jura) Moyen âge.
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