This film documents a buffalo feast held in Mangganipi (dream village) on the western end of Sumba, an island in the Indonesian archipelago. The people still follow their traditional religion involving the worship of spirits and ancestors. Shows the priests trying to serve the spirits and recapture the lost soul of the village in a week long ceremony.
"This film documents a buffalo feast held in Mangganipi (dream village) on the western end of Sumba, an island in the Indonesian archipelago. The people still follow their traditional religion involving the worship of spirits and ancestors. Shows the priests trying to serve the spirits and recapture the lost soul of the village in a week long ceremony."@en
"The eastern Indonesian island of Sumba is the last island in the Malay archipelago where the majority of the people still follow their ancestral religion, called marapu. This film, shot in 1986, focuses on a challenge to the authority of the spirits and ancestors in a village ritual to restore fertility after a fire and famine."
"The case documented in this film concerns a garden settlement on Sumba Island, Indonesia, that burned down. The feast serves several purposes: to call back spirits who lost their domains in the fire; to insure future harvests; and, to agrandise the sponsors through exuberent displays of wealth."@en
"Indiqué sur la jaquette : The eastern Indonesian island of Sumba is the last island in the Malay archipelago where the majority of the people still follow their ancestral religion, called marapu. This film, shot in 1986, focuses on a challenge to the authority of the spirits and ancestors in a village ritual to restore fertility after a fire and famine. Narrated by the priests who communicate with the spirits in prayers and sacrifices, it documents a week of offerings, dancing and oratory in "Dream Village" in the western Kodi district. The name comes from a dream of prosperity the village founder once had, and dreams are also the ways in which priests are called to serve the spirits. In the film, the head priest - a charismatic but fiery older man - leads the prayers and directs the order of the ceremony, but his authority is challenged when the sponsor and singer agree to delay certain stages to wait for the arrival of guests (some of them part of the Christian minority, who will come to the feast after they have attended church services). The head priest explodes and threatens to leave the ceremony if his authority is not respected, arguing that the invisible audience of spirits is more important than the visible one of human beings. He is finally pacified and paid with his share of meat, but he boycotts the final stages of the ceremony, when the souls of the buffalo sacrificed are guided out of the village and led along a pathway traced by buffalo horns to the "heavenly corral" of the upper world. The focus on a point of conflict about ritual protocol sheds light in the transformations of Sumbanese society in the 1980s, which would eventually lead to an increased number of conversions to Christianity by the dawn of the 21st century. This small-scale drama shows a pagan community feeling pressure from government efforts to restrict sacrifices (through a slaughter tax) and inter-generational tensions about ritual authority. A younger priest, training to replace his father and assume a leadership role in the traditional religion, offers the most complete explanations and commentaries."
"Documents a ritual feast in a small village on Sumba Island, Indonesia, whose purpose is to revive the fertility of the village's fields and to protect the health of its residents."
"Documents a large buffalo feast in August 1986 in the village of Mangganipi, Kodi, West Sumba. Shows preparations, invocations, and performances of sacred rituals."@en
"Practioners of an ancient religion called marapu on the eastern Indonesian island of Sumba, challenge the spirits to restore their village after fire and famine through a week of offerings, prayers, dancing, and sacrifices. Conflicts about ceremonial protocal reflect changes in the pagan community that took place in the 1980s due to government pressure, conversions to Christianity, and inter-generational tensions."
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University of California (System). Extension Media Center.
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Kodi (peuple d'Indonésie) Rites et cérémonies DVD.
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