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The Vocation of Man ... Translated by William Smith, LL. D. With biographical introduction by E. Ritchie

"The philosophical system of Fichte cannot be adequately apprehended save by a prolonged and careful study not only of his own works but of the Kantian philosophy of which it is an off-shoot. More perhaps than any other speculative theory it is a pure and self consistent idealism; and in spite of the sincere and deep conviction of its creator, that it suffices for the due interpretation of reality, it will always seem to many thinkers too abstract and subjective to serve as an illumination to the concrete and many-sided facts of actual experience. But such a criticism would hardly apply to the work known as "The Vocation of Man." In it we have much, indeed, of Fichte's philosophy, but little of his system-building. His language, moreover, is clear and untechnical, while the metaphysical ideas he promulgates are animated by the strongly personal note and vivified by the glowing intensity of passionate moral conviction that were so characteristic of the man himself. The student familiar with the history of philosophy will find in this little book much that throws light upon other systems, especially on those of Kant, Hegel, Schopenhauer and our own modern "pragmatists, " but earnest readers even if unacquainted with the speculations of the schools may also gain from it no meagre store of noble and inspiring thoughts"--Introduction. (PsycINFO Database Record (c) 2010 APA, all rights reserved).

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  • "Über die Würde des Menschen"
  • "Bestimmung des Menschen"
  • "Bestimmung des Menschen"@pl
  • "Destination of man"@en
  • "Die Bestimmung des Menschen"@it
  • "Die Bestimmung des Menschen"
  • "Sammlung"
  • "Destino del hombre ; Introducciones a la teoría de la ciencia"
  • "Vocation of man"

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description

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  • ""The philosophical system of Fichte cannot be adequately apprehended save by a prolonged and careful study not only of his own works but of the Kantian philosophy of which it is an off-shoot. More perhaps than any other speculative theory it is a pure and self consistent idealism; and in spite of the sincere and deep conviction of its creator, that it suffices for the due interpretation of reality, it will always seem to many thinkers too abstract and subjective to serve as an illumination to the concrete and many-sided facts of actual experience. But such a criticism would hardly apply to the work known as "The Vocation of Man." In it we have much, indeed, of Fichte's philosophy, but little of his system-building. His language, moreover, is clear and untechnical, while the metaphysical ideas he promulgates are animated by the strongly personal note and vivified by the glowing intensity of passionate moral conviction that were so characteristic of the man himself. The student familiar with the history of philosophy will find in this little book much that throws light upon other systems, especially on those of Kant, Hegel, Schopenhauer and our own modern "pragmatists, " but earnest readers even if unacquainted with the speculations of the schools may also gain from it no meagre store of noble and inspiring thoughts"--Introduction. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."@en
  • ""Whatever in the more recent Philosophy is useful beyond the limits of the schools will form the contents of this work, set forth in that order in which it would naturally present itself to unscientific thought. The more profound arguments by which subtle objections and extravagances of over-refined minds are to be met, whatever is but the foundation of other Positive Science, --and lastly, whatever belongs to Pedagogy in its widest sense, that is, to the deliberate and arbitrary Education of the Human Race, --shall remain beyond the limits of our task. These objections are not made by the natural understanding; --Positive Science it leaves to Scholars by profession; and the Education of the Human Race, in so far as that depends upon human effort, to its appointed Teachers and Statesmen. This book is therefore not intended for philosophers by profession, who will find nothing in it that has not been already set forth in other writings of the same author. It ought to be intelligible to all readers who are able to understand a book at all. To those who wish only to repeat, in somewhat varied order, certain phrases which they have already learned by rote, and who mistake this business of the memory for understanding, it will doubtless be found unintelligible"--Preface."@en
  • "本书通过“关于怀疑”“知识对话”“信仰本质”三个方面的阐述，展示了哲学家坚持思维与存在同一的观点，并断言知识的形式和知识的实质都来自意识主体."
  • ""Whatever in the more recent Philosophy is useful beyond the limits of the schools will form the contents of this work, set forth in that order in which it would naturally present itself to unscientific thought. The more profound arguments by which subtle objections and extravagances of over-refined minds are to be met, whatever is but the foundation of other Positive Science, --and lastly, whatever belongs to Pedagogy in its widest sense, that is, to the deliberate and arbitrary Education of the Human Race, --shall remain beyond the limits of our task. These objections are not made by the natural understanding;--Positive Science it leaves to Scholars by profession; and the Education of the Human Race, in so far as that depends upon human effort, to its appointed Teachers and Statesmen. This book is therefore not intended for philosophers by profession, who will find nothing in it that has not been already set forth in other writings of the same author. It ought to be intelligible to all readers who are able to understand a book at all. To those who wish only to repeat, in somewhat varied order, certain phrases which they have already learned by rote, and who mistake this business of the memory for understanding, it will doubtless be found unintelligible"--Preface."@en
  • "Ben shu tong guo " guan yu huai yi " " zhi shi dui hua " " xin yang ben zhi " san ge fang mian de chan shu, zhan shi le zhe xue jia jian chi si wei yu cun zai tong yi de guan dian, bing duan yan zhi shi de xing shi he zhi shi de shi zhi dou lai zi yi shi zhu ti."
  • ""The philosophical system of Fichte cannot be adequately apprehended save by a prolonged and careful study not only of his own works but of the Kantian philosophy of which it is an off-shoot. More perhaps than any other speculative theory it is a pure and self consistent idealism; and in spite of the sincere and deep conviction of its creator, that it suffices for the due interpretation of reality, it will always seem to many thinkers too abstract and subjective to serve as an illumination to the concrete and many-sided facts of actual experience. But such a criticism would hardly apply to the work known as "The Vocation of Man." In it we have much, indeed, of Fichte's philosophy, but little of his system-building. His language, moreover, is clear and untechnical, while the metaphysical ideas he promulgates are animated by the strongly personal note and vivified by the glowing intensity of passionate moral conviction that were so characteristic of the man himself. The student familiar with the history of philosophy will find in this little book much that throws light upon other systems, especially on those of Kant, Hegel, Schopenhauer and our own modern "pragmatists," but earnest readers even if unacquainted with the speculations of the schools may also gain from it no meagre store of noble and inspiring thoughts"--Introduction. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."
  • ""The philosophical system of Fichte cannot be adequately apprehended save by a prolonged and careful study not only of his own works but of the Kantian philosophy of which it is an off-shoot. More perhaps than any other speculative theory it is a pure and self consistent idealism; and in spite of the sincere and deep conviction of its creator, that it suffices for the due interpretation of reality, it will always seem to many thinkers too abstract and subjective to serve as an illumination to the concrete and many-sided facts of actual experience. But such a criticism would hardly apply to the work known as "The Vocation of Man." In it we have much, indeed, of Fichte's philosophy, but little of his system-building. His language, moreover, is clear and untechnical, while the metaphysical ideas he promulgates are animated by the strongly personal note and vivified by the glowing intensity of passionate moral conviction that were so characteristic of the man himself. The student familiar with the history of philosophy will find in this little book much that throws light upon other systems, especially on those of Kant, Hegel, Schopenhauer and our own modern "pragmatists," but earnest readers even if unacquainted with the speculations of the schools may also gain from it no meagre store of noble and inspiring thoughts"--Introduction. (PsycINFO Database Record (c) 2010 APA, all rights reserved)."@en
  • ""Whatever in the more recent Philosophy is useful beyond the limits of the schools will form the contents of this work, set forth in that order in which it would naturally present itself to unscientific thought. The more profound arguments by which subtle objections and extravagances of over-refined minds are to be met, whatever is but the foundation of other Positive Science,--and lastly, whatever belongs to Pedagogy in its widest sense, that is, to the deliberate and arbitrary Education of the Human Race,--shall remain beyond the limits of our task. These objections are not made by the natural understanding;--Positive Science it leaves to Scholars by profession; and the Education of the Human Race, in so far as that depends upon human effort, to its appointed Teachers and Statesmen. This book is therefore not intended for philosophers by profession, who will find nothing in it that has not been already set forth in other writings of the same author. It ought to be intelligible to all readers who are able to understand a book at all. To those who wish only to repeat, in somewhat varied order, certain phrases which they have already learned by rote, and who mistake this business of the memory for understanding, it will doubtless be found unintelligible"--Preface."@en
  • ""Whatever in the more recent Philosophy is useful beyond the limits of the schools will form the contents of this work, set forth in that order in which it would naturally present itself to unscientific thought. The more profound arguments by which subtle objections and extravagances of over-refined minds are to be met, whatever is but the foundation of other Positive Science,--and lastly, whatever belongs to Pedagogy in its widest sense, that is, to the deliberate and arbitrary Education of the Human Race,--shall remain beyond the limits of our task. These objections are not made by the natural understanding;--Positive Science it leaves to Scholars by profession; and the Education of the Human Race, in so far as that depends upon human effort, to its appointed Teachers and Statesmen. This book is therefore not intended for philosophers by profession, who will find nothing in it that has not been already set forth in other writings of the same author. It ought to be intelligible to all readers who are able to understand a book at all. To those who wish only to repeat, in somewhat varied order, certain phrases which they have already learned by rote, and who mistake this business of the memory for understanding, it will doubtless be found unintelligible"--Preface."

editor

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  • "Ressources Internet"

name

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  • "Ho proorismos tu anthrōpu = (Die Bestimmung des Menschen)"
  • "Destination del'homme"
  • "Die Bestimmung des Menschen : Text der Ausg. 1800, (A) unter Berücks. der Ausg. 1801, (B), 1838, (C) und 1845, (SW)"
  • "Die Bestimmung des Menschen : Text der Ausgabe 1800, (A) unter Berücksichtigung der Ausgaben 1801, (B), 1838, (C) und 1845, (S.W.)"
  • "The Vocation of Man"
  • "Die bestimmung des Menschen"
  • "Naznachenīe chelovi︠e︡ka"
  • "Destination of man"
  • "Die bestimmung des menschen"
  • "人的使命"
  • "El destino del hombre : introducciones a la teoría de la ciencia"@es
  • "El destino del hombre : introducciones a la teoría de la ciencia"
  • "Die Bestimmung des Menschen. Mit Geleitwort von Eduard Spranger"
  • "Die Bestimmung des Menschen : mit Geleitwort von Eduard Spranger"
  • "La destination de l'homme"
  • "The Vocation of Man ... Translated by William Smith, LL. D. With biographical introduction by E. Ritchie"@en
  • "The vocation of man"
  • "The vocation of man"@en
  • "תעודת האדם"
  • "Die Bestimmung des Menschen : Hrsg. u. mit e. Nachw. vers. von Theodor Ballauf u. Ignaz Klein"
  • "Die Bestimmung des Menschen ;Über die Würde des Menschen"
  • "Die Bestimmung des Menschen : Text der Ausgabe 1800, <A> unter Berücksichtigung der Ausgaben 1801, <B>, 1838, <C> und 1845, <S.W.&gt"
  • "Die Bestimmung des Menschen"
  • "Die Bestimmung des Menschen"@en
  • "Die Bestimmung des Menschen : auf der Grundlage der Ausgabe von Fritz Medicus ; rediviert von Erich Fuchs ; mit einer Einleitung von Reinhard Lauth"
  • "Powołanie człowicka"
  • "Prednaznačieto na čoevek"
  • "Teʻudat ha-adam"
  • "La Destination de l'homme"
  • "O proorismós tou anthrṓpou"
  • "Die Bestimmung des menschen"
  • "El destino del hombre"@es
  • "El destino del hombre"
  • "La destination de lʹhomme"
  • "O proorismós tou anthrṓpou : Berolíno-1800"
  • "The vocation of man : Johann Gottlieb Fichte"@en
  • "Ren de shi ming"
  • "DieBestimmung des Menschen"
  • "Vocation of man"
  • "Die Bestimmung des Menschen. Dargestellt vom Johann Gottlieb Fichte"
  • "Bestimmung des Menschen"
  • "Die Bestimmung des Menschen : (1800)"
  • "La Destination de l'homme [Texte integral]"
  • "The Vocation of man"
  • "The Vocation of man"@en
  • "La missione dell'uomo"@it
  • "La missione dell'uomo"
  • "Die Bestimmung des Menschen. Über die Würde des Menschen"
  • "Powolanie czlowieka"
  • "El destino del hombre ; Introducciones a la teoría de la ciencia"
  • "O proorismos tou anthrōpou"
  • "The destination of man"
  • "The destination of man"@en
  • "Powołanie człowieka"
  • "Powołanie człowieka"@pl
  • "Die Bestimmung des Menschen ; Über die Würde des Menschen"
  • "Die Bestimmung des Menschen. Mit einer Einleitung und Anmerkungen von M. Kronenberg"
  • "Die Bestimmung des Menschen, dargestellt von Johann Gottlieb Fichte"
  • "La destination de l'homme trad. par M.Molitor. Pref.de martial gueroult"
  • "La destination de l'homme, traduit par m. Molitor, préface de Martial Guéroult"
  • "El Destino del hombre : introducciones a la teoría de la ciencia"
  • "Žmogaus paskirtis"
  • "Die Bestimmung des Menschen : auf der Grundlage der Ausgabe von Fritz Medicus"
  • "La destinazione dell'uomo"@it
  • "La destinazione dell'uomo"
  • "Destination de l'homme de Fichte"
  • "<&gt"@he
  • "Die Bestimmung des Menschen. Mit Geleitwort"
  • "Die Bestimmung des Menschen : Dargestellt von Johann Gottlieb Fichte"
  • "Destination de l'homme"
  • "El Destino del hombre"
  • "Die Bestimmung des Menschen : Neu herausgegeben von Fritz Medicus"

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