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Indian Self-Rule : A Problem of History

After centuries of struggle, the Indians of North America own less than 2% of the land settled by their ancestors. Indian Self-Rule traces the history of white-Indian relations from nineteenth century treaties through the present, as tribal leaders, historians, teachers, and other Indians gather at a 1983 conference organized to reevaluate the significance of the Indian Reorganization Act of 1934.

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  • "After centuries of struggle, the Indians of North America own less than 2% of the land settled by their ancestors. Indian Self-Rule traces the history of white-Indian relations from nineteenth century treaties through the present, as tribal leaders, historians, teachers, and other Indians gather at a 1983 conference organized to reevaluate the significance of the Indian Reorganization Act of 1934."@en
  • ""After centuries of struggle, the Indians of North America own less than 2% of the land first settled by their ancestors. Indian Self-Rule traces the history of white-Indian relations from nineteenth century treaties through the present, as tribal leaders, historians, teachers, and other Indians gather at a 1983 conference organized to reevaluate the significance of the Indian Reorganization Act of 1934. The experiences of the Flathead Nation of Montana, the Navajo Nation of the Southwest, and the Quinault people of the Olympic Peninsula illustrate some of the ways Indians have dealt with shifting demands imposed upon them, from allotment to reorganization to termination and relocation. Particularly eloquent are Indian reflections upon the difficulties of maintaining cultural identities in a changing world and within a larger society that views Indians with ambivalence"--Original container."@en
  • "After centuries of struggle, the Indians of North America own less than 2% of the land settled by their ancestors. Indian Self-Rule traces the history of white-Indian relations from nineteenth century treaties through the present, as tribal leaders, historians, teachers, and other Indians gather at a 1983 conference organized to reevaluate the significance of the Indian Reorganization Act of 1934. The experiences of the Flathead Nation of Montana, the Navajo Nation of the Southwest, and the Quinault people of the Olympic Peninsula illustrate some of the ways Indians have dealt with shifting demands imposed upon them, from allotment to reorganization to termination and relocation. Particularly eloquent are Indian reflections upon the difficulties of maintaining cultural identities in a changing world and within a larger society that views Indians with ambivalence."@en
  • "Traces the history of white-Indian relations from nineteenth century treaties through the present, as tribal leaders, historians, teachers, and other Indians gather at a 1983 conference organized to reevaluate the significance of the Indian Reorganization Act of 1934."@en
  • ""After centuries of struggle, the Indians of North America own less than 2% of the land first settled by their ancestors. Indian Self-Rule traces the history of white-Indian relations from nineteenth century treaties through the present, as tribal leaders, historians, teachers, and other Indians gather at a 1983 conference organized to reevaluate the significance of the Indian Reorganization Act of 1934.The experiences of the Flathead Nation of Montana, the Navajo Nation of the Southwest, and the Quinault people of the Olympic Peninsula illustrate some of the ways Indians have dealt with shifting demands imposed upon them, from allotment to reorganization to termination and relocation. Particularly eloquent are Indian reflections upon the difficulties of maintaining cultural identities in a changing world and within a larger society that views Indians with ambivalence"--From original container."
  • ""After centuries of struggle, the Indians of North America own less than 2% of the land first settled by their ancestors. Indian Self-Rule traces the history of white-Indian relations from nineteenth century treaties through the present, as tribal leaders, historians, teachers, and other Indians gather at a 1983 conference organized to reevaluate the significance of the Indian Reorganization Act of 1934.The experiences of the Flathead Nation of Montana, the Navajo Nation of the Southwest, and the Quinault people of the Olympic Peninsula illustrate some of the ways Indians have dealt with shifting demands imposed upon them, from allotment to reorganization to termination and relocation. Particularly eloquent are Indian reflections upon the difficulties of maintaining cultural identities in a changing world and within a larger society that views Indians with ambivalence"--From DVD case."@en
  • ""After centuries of struggle, the Indians of North America own less than 2% of the land first settled by their ancestors. Indian Self-Rule traces the history of white-Indian relations from nineteenth century treaties through the present, as tribal leaders, historians, teachers, and other Indians gather at a 1983 conference organized to reevaluate the significance of the Indian Reorganization Act of 1934.The experiences of the Flathead Nation of Montana, the Navajo Nation of the Southwest, and the Quinault people of the Olympic Peninsula illustrate some of the ways Indians have dealt with shifting demands imposed upon them, from allotment to reorganization to termination and relocation. Particularly eloquent are Indian reflections upon the difficulties of maintaining cultural identities in a changing world and within a larger society that views Indians with ambivalence"--From DVD case."
  • "Après des siècles de lutte, les Indiens d'Amérique du Nord possèdent moins de 2% de la terre reçue de leurs ancêtres. "Indian self rule" retrace l'histoire des relations entre blancs et indiens depuis le XIXème siècle."

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  • "Documentary"@en
  • "History"@en
  • "Encoded moving images"@en
  • "Ethnographic films"@en
  • "Documentary films"@en
  • "Nonfiction films"@en
  • "Treaties"
  • "Treaties"@en

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  • "Indian self-rule : a problem of history"
  • "Indian Self-Rule : A Problem of History"@en
  • "Indian self-rule a problem of history"
  • "Indian self-rule a problem of history"@en
  • "Indian self-rule"

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