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The Fiscus Judaicus and the Parting of the Ways

HauptbeschreibungMarius Heemstra argues that the "harsh" administration of the Fiscus Judaicus under the Roman emperor Domitian (81-96) and the reform of this Fiscus under the emperor Nerva (96-98), accelerated the parting of the ways between Judaism and Christianity, resulting in two separate religions. From 96 CE onwards, Roman authorities used a more pointed definition of "Jew", which made it easier for them to distinguish between Judaism (an accepted religion within the empire) and Christianity (an illegal religious movement). This parting should primarily be interpreted as a break betw.

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  • "HauptbeschreibungMarius Heemstra argues that the "harsh" administration of the Fiscus Judaicus under the Roman emperor Domitian (81-96) and the reform of this Fiscus under the emperor Nerva (96-98), accelerated the parting of the ways between Judaism and Christianity, resulting in two separate religions. From 96 CE onwards, Roman authorities used a more pointed definition of "Jew", which made it easier for them to distinguish between Judaism (an accepted religion within the empire) and Christianity (an illegal religious movement). This parting should primarily be interpreted as a break betw."@en
  • "In this thesis, it is argued that the administration of the fiscus Judaicus under the Roman emperor Domitian (81-96) and the reform of this fiscus under the emperor Nerva (96-98), accelerated the parting of the ways between Judaism and Christianity, resulting in two separate religions. In the first part it is concluded that under Domitian, among others, also members of Christian communities became the victims of the fiscus Judaicus (the Roman financial institution that was designated to levy the Jewish tax from all Jews within the empire after the destruction of the Temple in Jerusalem in the year 70). In court a legal distinction was made between Jewish and non-Jewish Christians. The second part of the thesis looks at three New Testament books in particular: the Book of Revelation, the Letter to the Hebrews and the Gospel of John. Both the Jewish and Roman contexts of these books are studied, paying attention to tensions and controversies in both contexts. The conclusion is drawn, that the year 96, after the reform of the fiscus Judaicus by Nerva, should be regarded as an important milestone in the process of the parting of the ways. From that moment on Roman authorities used a more pointed definition of 'Jew', which made it easier for them to distinguish between Judaism (an accepted religion within the empire) and Christianity (an illegal religious movement). It is also argued that this parting should be interpreted as a break between Jewish Christians and mainstream Judaism. Both parties claimed to be the true representatives of the continuing history of Israel."@en

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  • "Electronic books"@en
  • "Electronic books"
  • "History"@en
  • "History"
  • "Livres électroniques"

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  • "The "Fiscus Judaicus" and the parting of the ways"
  • "The Fiscus Judaicus and the parting of the Ways"
  • "The Fiscus Judaicus and the Parting of the Ways"
  • "The Fiscus Judaicus and the Parting of the Ways"@en
  • "The fiscus Judaicus and the parting of the ways"@en
  • "The fiscus Judaicus and the parting of the ways"

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