Frithjof Schuon (1907-1998) is the foremost representative of the "Traditionalist" or "Perennialist" school of comparative religious thought. This new edition of Logic and Transcendence, his most important philosophical work, is a fully revised translation from the French original and contains an extensive Appendix with previously unpublished selections from Schuon's letters and other private writings. Logic and Transcendence contains chapters devoted to specifically philosophical questions such as the contradiction of relativism, the notion of the concrete and abstract, and the limitations of.
"Frithjof Schuon (1907-1998) is the foremost representative of the "Traditionalist" or "Perennialist" school of comparative religious thought. This new edition of Logic and Transcendence, his most important philosophical work, is a fully revised translation from the French original and contains an extensive Appendix with previously unpublished selections from Schuon's letters and other private writings. Logic and Transcendence contains chapters devoted to specifically philosophical questions such as the contradiction of relativism, the notion of the concrete and abstract, and the limitations of."
"Frithjof Schuon (1907-1998) is the foremost representative of the "Traditionalist" or "Perennialist" school of comparative religious thought. This new edition of Logic and Transcendence, his most important philosophical work, is a fully revised translation from the French original and contains an extensive Appendix with previously unpublished selections from Schuon's letters and other private writings. Logic and Transcendence contains chapters devoted to specifically philosophical questions such as the contradiction of relativism, the notion of the concrete and abstract, and the limitations of."@en
"L'auteur aborde l'illusion transcendantale de Kant, la méthode génético-critique de Feuerbach, l'aliénation de Marx, le renversement du platonisme de Nietzsche, le surmoi de Freud, etc. Selon lui, la conjonction et la coordination des deux termes de logique et transcendance supposent une discrimination implacable : celle du principe de réalité."
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