Ethik als Steigerungsform von Theologie?: Systematische Rekonstruktion und Kritik eines Strukturprozesses im neuzeitlichen Protestantismus
This study examines the systematic adoption of modern thought by Protestant theology. It discusses theological models which not only topicalise new age themes on a theological level, but translate them directly into a draft programme. The external characteristic of these positions is the central importance of ethics, which functions as a foundation for theology. It is man, not God, from whom theological thinking emanates. The history of radical models of this kind is traced and they are subjected to critical examination.
"This study examines the systematic adoption of modern thought by Protestant theology. It discusses theological models which not only topicalise new age themes on a theological level, but translate them directly into a draft programme. The external characteristic of these positions is the central importance of ethics, which functions as a foundation for theology. It is man, not God, from whom theological thinking emanates. The history of radical models of this kind is traced and they are subjected to critical examination."@en
"This study examines the systematic adoption of modern thought by Protestant theology. It discusses theological models which not only topicalise new age themes on a theological level, but translate them directly into a draft programme. The external characteristic of these positions is the central importance of ethics, which functions as a foundation for theology. It is man, not God, from whom theological thinking emanates. The history of radical models of this kind is traced and they are subjected to critical examination."
"Main description: This study examines the systematic adoption of modern thought by Protestant theology. It discusses theological models which not only topicalise new age themes on a theological level, but translate them directly into a draft programme. The external characteristic of these positions is the central importance of ethics, which functions as a foundation for theology. It is man, not God, from whom theological thinking emanates. The history of radical models of this kind is traced and they are subjected to critical examination."
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