Men of silk the Hasidic conquest of Polish Jewish society
Hasidism, a kabbalah-inspired movement founded by Israel Ba'al Shem Tov (c1700-1760), transformed Jewish communities across Eastern and East Central Europe. In Men of Silk, Glenn Dynner draws upon newly discovered Polish archival material and neglected Hebrew testimonies to illuminate Hasidism's dramatic ascendancy in the region of Central Poland during the early nineteenth century. Dynner presents Hasidism as a socioreligious phenomenon that was shaped in crucial ways by its Polish context. His social historical analysis dispels prevailing romantic notions about Hasidism. Despite their folksy.
"Hasidism is a Kabbalah-inspired Jewish spiritual revival that centers on charismatic leaders and miracle workers known as "Zaddikim." By the beginning of the 19th century, Zaddikim and their devotees had forged Hasidism into a movement of such power and scop that it had dramatically altered the spiritual, cultural, and social timbre of Jewish communities across Eastern and East Central Europe. Glenn Dynner provides a first critical look at Hasidism's stunning transformation into a mass movement by highlighting the variegated region of Central Poland. His research shatters prevailing romantic notions about Hasidism during its meteoric rise, revealing Polish Zaddikim as shrewd populists who cultivated folksy images and achieved immense grassroots appeal, and yet proved equally adept at securing elite support, neutralizing powerful opponents, and seizing control of Jewish communal institutions across Central Poland."
"Hasidism, a kabbalah-inspired movement founded by Israel Ba'al Shem Tov (c1700-1760), transformed Jewish communities across Eastern and East Central Europe. In Men of Silk, Glenn Dynner draws upon newly discovered Polish archival material and neglected Hebrew testimonies to illuminate Hasidism's dramatic ascendancy in the region of Central Poland during the early nineteenth century. Dynner presents Hasidism as a socioreligious phenomenon that was shaped in crucial ways by its Polish context. His social historical analysis dispels prevailing romantic notions about Hasidism. Despite their folksy."@en
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