"anno 1800-1899" . . "Occident utopie Antiquité / 20e s. [études diverses]" . . "RELIGION Christian Theology Systematic." . . "Kirchengeschichte 1700-1900." . . "Verenigde Staten." . . "Protestantism United States History 19th century." . . "Teología Estados Unidos s.XVIII-XIX." . . "Geloofsleven." . . "Théologie dogmatique États-Unis Histoire." . . "Protestantisme États-Unis Histoire." . . "christianisme société (milieu humain) théologie Etats-Unis 19e s. / 20e s." . . "Protestantism United States History 18th century." . . "United States" . . "United States." . "Protestantisme États-Unis 19e siècle." . . "Theology, Doctrinal United States History 18th century." . . "Protestantisme Estats Units d'Amèrica." . . "Theologie USA Geschichte 19. Jh." . . "Théologie dogmatique États-Unis 19e siècle." . . "Geschichte 1700-1866." . . "Théologie dogmatique États-Unis Histoire 19e siècle." . . "Theologie USA Geschichte 1700-1900." . . "Oxford University Press." . . "Protestantism historia Förenta staterna 1700-talet 1800-talet." . . "Geschiedenis van Noord-Amerika." . . "Theology, Doctrinal United States History 19th century." . . "Protestantism." . . "Protestantisme États-Unis Histoire 18e siècle." . . "Théologie dogmatique États-Unis 18e siècle." . . "USA." . . "USA" . "États-Unis Histoire religieuse 19e siècle." . . "Protestantismus." . . . . . . . "America's God : from Jonathan Edwards to Abraham Lincoln" . "America's god : from Jonathan Edwards to Abraham Lincoln" . . . "Electronic books"@en . "Electronic books" . . "Religious life in early America is often equated with the fire-and-brimstone Puritanism best embodied by the theology of Cotton Mather. Yet, by the nineteenth century, American theology had shifted dramatically away from the severe European traditions directly descended from the Protestant Reformation, of which Puritanism was in the United States the most influential. In its place arose a singularly American set of beliefs. In America's God, Mark Noll has written a biography of this new American ethos. In the 125 years preceding the outbreak of the Civil War, theology played an extraordinarily important role in American public and private life. Its evolution had a profound impact on America's self-definition. The changes taking place in American theology during this period were marked by heightened spiritual inwardness, a new confidence in individual reason, and an attentiveness to the economic and market realities of Western life. Vividly set in the social and political events of the age, America's God is replete with the figures who made up the early American intellectual landscape, from theologians such as Jonathan Edwards, Nathaniel W. Taylor, William Ellery Channing, and Charles Hodge and religiously inspired writers such as Harriet Beecher Stowe and Catherine Stowe to dominant political leaders of the day like Washington, Jefferson, and Lincoln. The contributions of these thinkers combined with the religious revival of the 1740s, colonial warfare with France, the consuming struggle for independence, and the rise of evangelical Protestantism to form a common intellectual coinage based on a rising republicanism and commonsense principles. As this Christian republicanism affirmed itself, it imbued in dedicated Christians a conviction that the Bible supported their beliefs over those of all others. Tragically, this sense of religious purpose set the stage for the Civil War, as the conviction of Christians both North and South that God was on their side served to deepen a schism that would soon rend the young nation asunder. Mark Noll has given us the definitive history of Christian theology in America from the time of Jonathan Edwards to the presidency of Abraham Lincoln. It is a story of a flexible and creative theological energy that over time forged a guiding national ideology the legacies of which remain with us to this day." . . . "Religious life in early America is often equated with the fire-and-brimstone Puritanism best embodied by the theology of Cotton Mather. Yet, by the nineteenth century, American theology had shifted dramatically away from the severe European traditions directly descended from the Protestant Reformation, of which Puritanism was in the United States the most influential. In its place arose a singularly American set of beliefs. In America's God, Mark Noll has written a biography of this new American ethos. In the 125 years preceding the outbreak of the Civil War, theology played an extraordinarily important role in American public and private life. Its evolution had a profound impact on America's self-definition. The changes taking place in American theology during this period were marked by heightened spiritual inwardness, a new confidence in individual reason, and an attentiveness to the economic and market realities of Western life. Vividly set in the social and political events of the age, America's God is replete with the figures who made up the early American intellectual landscape, from theologians such as Jonathan Edwards, Nathaniel W. Taylor, William Ellery Channing, and Charles Hodge and religiously inspired writers such as Harriet Beecher Stowe and Catherine Stowe to dominant political leaders of the day like Washington, Jefferson, and Lincoln."@en . "Religious life in early America is often equated with the fire-and-brimstone Puritanism best embodied by the theology of Cotton Mather. Yet, by the nineteenth century, American theology had shifted dramatically away from the severe European traditions directly descended from the Protestant Reformation, of which Puritanism was in the United States the most influential. In its place arose a singularly American set of beliefs. In America's God, Mark Noll has written a biography of this new American ethos. In the 125 years preceding the outbreak of the Civil War, theology played an extraordinarily important role in American public and private life. Its evolution had a profound impact on America's self-definition. The changes taking place in American theology during this period were marked by heightened spiritual inwardness, a new confidence in individual reason, and an attentiveness to the economic and market realities of Western life. Vividly set in the social and political events of the age, America's God is replete with the figures who made up the early American intellectual landscape, from theologians such as Jonathan Edwards, Nathaniel W. Taylor, William Ellery Channing, and Charles Hodge and religiously inspired writers such as Harriet Beecher Stowe and Catherine Stowe to dominant political leaders of the day like Washington, Jefferson, and Lincoln." . . . "History"@en . "History" . . . . . "Church history" . "Church history"@en . . . . . . . . . . . . . "Llibres electrònics" . . . . . . . . . . . . . . . "America's God from Jonathan Edwards to Abraham Lincoln"@en . "America's God from Jonathan Edwards to Abraham Lincoln" . . . . . . . "America's God From Jonathan Edwards to Abraham Lincoln" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "America's God : From Jonathan Edwards to Abraham Lincoln" . . . . "Kirche USA Geschichte 19. Jh." . . "Protestantisme." . . "Christelijke kerkgeschiedenis." . . "Kristendom och politik historia Förenta staterna 1700-talet 1800-talet." . . "Estats Units d'Amèrica" . . "RELIGION Christianity General." . . "Protestantisme États-Unis 18e siècle." . . "Theology, Doctrinal." . . "Protestantismus USA Geschichte 1700-1900." . . "Théologie dogmatique États-Unis Histoire 18e siècle." . . "Theologie." . . "anno 1700-1799" . . . . "Noll, Mark A." . . "Kirchengeschichte." . . "1700 - 1899" . . "États-Unis Histoire religieuse 18e siècle." . . "États-Unis" . . "Protestantisme États-Unis Histoire 19e siècle." . . "Protestantismus USA Geschichte 19. Jh." . .