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"A sweeping work examining the evolution of & ldquo;race & rdquo; in the past three centuries as a cultural invention rationalizing inequality among the peoples of North America."@en
""In Race in North America, Audrey Smedley shows that "race" is a cultural invention that has been used variously and opportunistically since the eighteenth century. Race, in its origin, was not a product of science but of a folk ideology reflecting a new form of social stratification and a rationalization for inequality among the peoples of North America. New coauthor Brian Smedley joins Audrey Smedley in updating this renowned and groundbreaking text. The fourth edition includes a compelling new chapter on the health impacts of the racial worldview, as well as a thoroughly rewritten chapter that explores the election of Barack Obama and the evolving role of race in American political history. This edition also incorporates recent findings on the human genome and the implications of genomics. Drawing on new understandings of DNA expression, the authors scrutinize the positions of contemporary race scientists who maintain that race is a valid biological concept"--"@en
""In Race in North America, Audrey Smedley shows that "race" is a cultural invention that has been used variously and opportunistically since the eighteenth century. Race, in its origin, was not a product of science but of a folk ideology reflecting a new form of social stratification and a rationalization for inequality among the peoples of North America. New coauthor Brian Smedley joins Audrey Smedley in updating this renowned and groundbreaking text. The fourth edition includes a compelling new chapter on the health impacts of the racial worldview, as well as a thoroughly rewritten chapter that explores the election of Barack Obama and the evolving role of race in American political history. This edition also incorporates recent findings on the human genome and the implications of genomics. Drawing on new understandings of DNA expression, the authors scrutinize the positions of contemporary race scientists who maintain that race is a valid biological concept"--"
"Few topics in the Western intellectual tradition have been subjected to as much scrutiny and analysis as the topic of race. In the eighteenth century, a prevailing belief in biologically exclusive and permanently unequal human groups, each with distinctive behavioral, moral, spiritual, and intellectual characteristics, led people to see biophysical and behavioral features as innate and immutable. In the nineteenth century, differences between whites, Indians, and Africans were magnified in the popular mind and in scholarly writings to the point that these groups were seen as separate species, justifying the preservation of "racial" slavery and the subsequent dehumanization of freed blacks. With the application in the late nineteenth century of the racial worldview to European peoples and the subsequent twentieth-century inhumanity and brutality of Nazi race ideology, the concept of race came under attack. Liberal ideology coupled with advances in science prompted criticism of "race" and efforts to eliminate the term from the lexicon of science. In a sweeping work that traces the idea of race through three centuries of North American history, Audrey Smedley shows race to be a cultural construct used variously and opportunistically throughout time, although the scientific record shows little common agreement on its meaning. Tracing the social and historical processes that helped shape the idea of race, Smedley argues that race was and is a folk worldview, fabricated as an existential reality out of elements of English cultural history and the conquest and enslavement of physically distinct populations. The schism between science and popular thought on race, which appeared in the mid-twentieth century, continues today. If progressive scientists no longer accept the biological idea of race, will society eventually also reject it?"
"Few topics in the Western intellectual tradition have been subjected to as much scrutiny and analysis as the topic of race. In the eighteenth century, a prevailing belief in biologically exclusive and permanently unequal human groups, each with distinctive behavioral, moral, spiritual, and intellectual characteristics, led people to see biophysical and behavioral features as innate and immutable. In the nineteenth century, differences between whites, Indians, and Africans were magnified in the popular mind and in scholarly writings to the point that these groups were seen as separate species, justifying the preservation of "racial" slavery and the subsequent dehumanization of freed blacks. With the application in the late nineteenth century of the racial worldview to European peoples and the subsequent twentieth-century inhumanity and brutality of Nazi race ideology, the concept of race came under attack. Liberal ideology coupled with advances in science prompted criticism of "race" and efforts to eliminate the term from the lexicon of science. In a sweeping work that traces the idea of race through three centuries of North American history, Audrey Smedley shows race to be a cultural construct used variously and opportunistically throughout time, although the scientific record shows little common agreement on its meaning. Tracing the social and historical processes that helped shape the idea of race, Smedley argues that race was and is a folk worldview, fabricated as an existential reality out of elements of English cultural history and the conquest and enslavement of physically distinct populations. The schism between science and popular thought on race, which appeared in the mid-twentieth century, continues today. If progressive scientists no longer accept the biological idea of race, will society eventually also reject it?"@en

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"Race in North America : origin and evolution of a worldview"@en
"Race in North America : origin and evolution of a worldview"
"Race in North America origin and evolution of a worldview"@en
"Race in North America origin and evolution of a worldview"
"Race in North America Origin and Evolution of a Worldview"@en

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