Galileo's mistake a new look at the epic confrontation between Galileo and the Church
The modern understanding of the notorious 1633 trial of Galileo is that of Science and Reason persecuted by Ignorance and Superstition-of Galileo as a lonely, courageous freethinker oppressed by a reactionary and anti-intellectual institution fearful of losing its power and influence. But is this an accurate picture? In his provocative reexamination of one of the turning points in the history of science and thought, Wade Rowland contends that the dispute concerned an infinitely more profound question: What is truth and how can we know it? Rowland demonstrates that Galileo's mistak.
"In a revisionist look at the seventeenth-century battle between ecclesiastical authorities and Galileo Galilei, Rowland provocatively challenges the prevailing view of the episode. The central issue for the inquisitors investigating Galileo's orthodoxy, insists Rowland, was never the sun-centered astronomy of Copernicus. No, much broader philosophical issues were at stake. And on these issues, Rowland argues, the church stood closer to the truth than did Galileo. The astronomer erred--in Rowland's judgment--not in his advocacy of Copernican theory but rather in his endorsement of a thoroughgoing mathematical empiricism. And while everyone now agrees with Galileo in accepting Copernicus, the doctrinaire empiricism Galileo deployed to advance Copernicanism looks as shallow and misleading to today's quantum physicists as it once did to the Renaissance theologians who forced Galileo to recant."
"The modern understanding of the notorious 1633 trial of Galileo is that of Science and Reason persecuted by Ignorance and Superstition-of Galileo as a lonely, courageous freethinker oppressed by a reactionary and anti-intellectual institution fearful of losing its power and influence. But is this an accurate picture? In his provocative reexamination of one of the turning points in the history of science and thought, Wade Rowland contends that the dispute concerned an infinitely more profound question: What is truth and how can we know it? Rowland demonstrates that Galileo's mistak."@en
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Galilei, Galileo, 1564-1642 Trials, litigation, etc.
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