"Kognition." . . "Lenguaje y lenguas Origen." . . "Linguaggio - Origini." . . "İnsan evrimi." . . "psihologija in druge vede psiholingvistika spomin jezik." . . "Evolutionspsychologie." . . "Filosofische antropologie." . . "FAMILY & RELATIONSHIPS Life Stages General." . . "Sprachursprung." . . "Psycholinguïstiek." . . "Evolució humana." . . "Düşünce ve düşünme." . . "Psychologie." . . "PSYCHOLOGY Cognitive Psychology." . . "Denken." . . "Dil ve diller Köken." . . "Language." . . "Language" . "Langage et langues Origines." . . "Evolutionary psychology." . . "Cognition and culture." . . "Biological Evolution." . . "Biological Evolution" . "PSYCHOLOGY Developmental Lifespan Development." . . "Subjektive Theorie." . . "Cervello - Evoluzione." . . "Corballis, Michael C." . . "Language evolution." . . "Pensée." . . "Kognitive Entwicklung." . . "Thinking." . . "Thinking" . "PSYCHOLOGY Developmental General." . . "višji duševni procesi spomin jezik." . . "Psychologie génétique." . . "Human evolution." . . "Llenguatge i llengües Origen." . . "Thought and thinking." . . "Evolution." . . "Homme Évolution." . . "Pensamiento Aprendizaje." . . "Hominisation." . . "Brain." . . "Brain" . "Biliş ve kültür." . . "Beyin Evrim." . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "The Recursive mind : the origins of human language, thought, and civilization" . . . . . . . . . . . "The recursive mind the origins of human language, thought, and civilization"@en . . . . . "The Recursive Mind the Origins of Human Language, Thought, and Civilization"@en . . . . . . . . . . . "The Recursive Mind : The Origins of Human Language, Thought, and Civilization" . . . . . "The Recursive Mind challenges the commonly held notion that language is what makes us uniquely human. In this compelling book, Michael Corballis argues that what distinguishes us in the animal kingdom is our capacity for recursion: the ability to embed our thoughts within other thoughts. \"I think, therefore I am,\" is an example of recursive thought, because the thinker has inserted himself into his thought. Recursion enables us to conceive of our own minds and the minds of others. It also gives us the power of mental \"time travel\"--the ability to insert past experiences, or imagined future ones, into present consciousness. Drawing on neuroscience, psychology, animal behavior, anthropology, and archaeology, Corballis demonstrates how these recursive structures led to the emergence of language and speech, which ultimately enabled us to share our thoughts, plan with others, and reshape our environment to better reflect our creative imaginations. He shows how the recursive mind was critical to survival in the harsh conditions of the Pleistocene epoch, and how it evolved to foster social cohesion. He traces how language itself adapted to recursive thinking, first through manual gestures, then later, with the emergence of Homo sapiens, vocally. Toolmaking and manufacture arose, and the application of recursive principles to these activities in turn led to the complexities of human civilization, the extinction of fellow large-brained hominins like the Neandertals, and our species' supremacy over the physical world. - Publisher's Description." . "The Recursive Mind challenges the commonly held notion that language is what makes us uniquely human. In this compelling book, Michael Corballis argues that what distinguishes us in the animal kingdom is our capacity for recursion: the ability to embed our thoughts within other thoughts. \"I think, therefore I am,\" is an example of recursive thought, because the thinker has inserted himself into his thought. Recursion enables us to conceive of our own minds and the minds of others. It also gives us the power of mental \"time travel\"--the ability to insert past experiences, or imagined future ones, into present consciousness. Drawing on neuroscience, psychology, animal behavior, anthropology, and archaeology, Corballis demonstrates how these recursive structures led to the emergence of language and speech, which ultimately enabled us to share our thoughts, plan with others, and reshape our environment to better reflect our creative imaginations. He shows how the recursive mind was critical to survival in the harsh conditions of the Pleistocene epoch, and how it evolved to foster social cohesion. He traces how language itself adapted to recursive thinking, first through manual gestures, then later, with the emergence of Homo sapiens, vocally. Toolmaking and manufacture arose, and the application of recursive principles to these activities in turn led to the complexities of human civilization, the extinction of fellow large-brained hominins like the Neandertals, and our species' supremacy over the physical world. - Publisher's Description."@en . . . . . . . . . . . . . . . . . . . . . "The Recursive Mind challenges the commonly held notion that language is what makes us uniquely human. In this compelling book, Michael Corballis argues that what distinguishes us in the animal kingdom is our capacity for recursion: the ability to embed our thoughts within other thoughts. \"I think, therefore I am,\" is an example of recursive thought, because the thinker has inserted himself into his thought. Recursion enables us to conceive of our own minds and the minds of others. It also gives us the power of mental \"time travel\"--The ability to insert past experiences, or imagined future one."@en . . . "Electronic books"@en . . "Electronic books" . . . . "The Recursive Mind challenges the commonly held notion that language is what makes us uniquely human. In this compelling book, Michael Corballis argues that what distinguishes us in the animal kingdom is our capacity for recursion: the ability to embed our thoughts within other thoughts. \"I think, therefore I am,\" is an example of recursive thought, because the thinker has inserted himself into his thought. Recursion enables us to conceive of our own minds and the minds of others. It also gives us the power of mental \"time travel\"--The ability to insert past experiences, or imagined future ones, into present consciousness. Drawing on neuroscience, psychology, animal behavior, anthropology, and archaeology, Corballis demonstrates how these recursive structures led to the emergence of language and speech, which ultimately enabled us to share our thoughts, plan with others, and reshape our environment to better reflect our creative imaginations. He shows how the recursive mind was critical to survival in the harsh conditions of the Pleistocene epoch, and how it evolved to foster social cohesion. He traces how language itself adapted to recursive thinking, first through manual gestures, then later, with the emergence of Homo sapiens, vocally. Toolmaking and manufacture arose, and the application of recursive principles to these activities in turn led to the complexities of human civilization, the extinction of fellow large-brained hominins like the Neandertals, and our species' supremacy over the physical world."@en . . . "The recursive mind : the origins of human language, thought, and civilization" . "The recursive mind : the origins of human language, thought, and civilization"@en . . . "Psychologie évolutionniste." . . "Psicologia evolutiva." . . "Sprogudvikling." . . "Evrimsel psikoloji." . . "Pensamiento y cultura." . . "Psychology." . . "Language and languages Origin." . . "Language and languages -Origin." . "Language and languages / Origin." . "Cognition et culture." . . . . "Zivilisation." . . "Cerveau Évolution." . . "Thought and thinking Knowledge and learning." . . "Brain Evolution." . . "Brain -Evolution." . "Brain / Evolution." . "PSYCHOLOGY General." . . "Rekursion." . . "Evolutionstheorie." . . "Cervell Evolució." . .