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Modernity's spiral : popular culture, mastery, and the politics of dance music in Congo-Kinshasa

"The contagious sound of Congo-Zaire's distinctive popular dance music has made it a kind of 'musica franca' of sub-Saharan Africa. Despite the music's influence outside of its country of origin, virtually no research has been done to explore the history, production and meaning of the musical style. In addition to being a privileged feature of Congo-Kinshasa's cultural landscape, this 'musique moderne' also constitutes a valuable source of information of the way that 'modernity' is ordered and understood in an African context. 'Modernity', I want to argue, is driven by 'tradition', and 'audition' pulls 'modernity' back into its sphere of utility, resulting in a never-ending, forever-changing, cultural and political spiral. 'Modernism', on the other hand, as a stance or 'way of being' in the world, is used as a means of gaining mastery over the paradoxes and pleasures of 'modernity's' condition. Findings are based on fourteen months of intensive fieldwork (1995--1996) in Brazzaville (Peoples' Republic of Congo) and Kinshasa (Democratic Republic of Congo). I conducted research on three basic units of study relative to Congolese popular dance music: the music industry, the musical style and the audience. By comparing information from these three domains of knowledge, I have attempted to show not only how music in Kinshasa is performed, but how it is produced and understood. The 'modern' idiom through which music expresses itself is interesting in itself, but it also highlights the importance of culture and history to the study of popular culture and politics." --

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  • ""The contagious sound of Congo-Zaire's distinctive popular dance music has made it a kind of 'musica franca' of sub-Saharan Africa. Despite the music's influence outside of its country of origin, virtually no research has been done to explore the history, production and meaning of the musical style. In addition to being a privileged feature of Congo-Kinshasa's cultural landscape, this 'musique moderne' also constitutes a valuable source of information of the way that 'modernity' is ordered and understood in an African context. 'Modernity', I want to argue, is driven by 'tradition', and 'audition' pulls 'modernity' back into its sphere of utility, resulting in a never-ending, forever-changing, cultural and political spiral. 'Modernism', on the other hand, as a stance or 'way of being' in the world, is used as a means of gaining mastery over the paradoxes and pleasures of 'modernity's' condition. Findings are based on fourteen months of intensive fieldwork (1995--1996) in Brazzaville (Peoples' Republic of Congo) and Kinshasa (Democratic Republic of Congo). I conducted research on three basic units of study relative to Congolese popular dance music: the music industry, the musical style and the audience. By comparing information from these three domains of knowledge, I have attempted to show not only how music in Kinshasa is performed, but how it is produced and understood. The 'modern' idiom through which music expresses itself is interesting in itself, but it also highlights the importance of culture and history to the study of popular culture and politics." --"@en

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  • "Criticism, interpretation, etc"@en

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  • "Modernity's spiral : popular culture, mastery, and the politics of dance music in Congo-Kinshasa"@en
  • "Modernity's spiral popular culture, mastery, and the politics of dance music in Congo-Kinshasa"